反表征主义:罗蒂前后

IF 0.6 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY
B. Smith
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引用次数: 2

摘要

摘要:理查德·罗蒂(Richard Rorty)拒绝对“心灵”与“自然”之间假定关系的普遍内在镜像理解,以及他对知识、真理和科学的非表征性描述的推广,参与了跨越20世纪的实用主义和建构主义观点的丰富传统。这是对研讨会“理查德·罗蒂发生了什么?”考虑了罗蒂与这一传统的复杂而矛盾的关系,特别是与他的美国实用主义前任威廉·詹姆斯和约翰·杜威的工作,以及后来的实用主义-建构主义反代表主义在当代科学和技术研究(STS)和“4E”(具体化、嵌入、扩展、行动)认知理论。尼古拉斯·加斯基尔(Nicholas Gaskill)对研讨会的贡献的最后一部分质疑了他对罗蒂鲁莽修辞的感觉,并暗示他对罗蒂文本中以及更广泛意义上的相对主义的担忧是错位的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Antirepresentationalism: Before and After Rorty
Abstract:Richard Rorty’s rejection of prevailing interior- mirror understandings of the presumed relationship between “minds” and “nature,” along with his promotion of nonrepresentational accounts of knowledge, truth, and science, participates in a rich tradition of jointly pragmatist and constructivist views that spans the twentieth century. This contribution to the symposium “Whatever Happened to Richard Rorty?” considers Rorty’s complex and ambivalent relation to that tradition, particularly to the work of his American pragmatist predecessors, William James and John Dewey, and to subsequent pragmatist- constructivist antirepresentationalism in contemporary science and technology studies (STS) and “4E” (embodied, embedded, extended, enactive) cognitive theory. A final section on Nicholas Gaskill’s contribution to the symposium questions his sense of Rorty’s rhetorical recklessness and suggests that his worries over relativism, in Rorty’s texts and more generally, are misplaced.
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来源期刊
Common Knowledge
Common Knowledge HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.40
自引率
0.00%
发文量
21
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