“我是一个男人”:通过呼吁善意会员来对抗压迫

IF 0.7 2区 哲学 Q4 ETHICS
Suzy Killmister
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引用次数: 0

摘要

很多时候,社会类型都是压迫的场所。作为一个女人,作为一个黑人,作为一个变性人——每一个都以自己的方式把一个人置于社会等级的低端。因此,这些群体的成员身份构成了一种责任:尽管人们从分享这些身份中获得了好处,但他们也永远面临着这些身份使他们受到重大伤害的风险。如果有的话,受压迫群体的成员可以做些什么来对抗这种压迫?在这篇文章中,我探讨了一种可能的策略:人们可以——并且确实——战略性地援引他们作为我所说的“反压迫类型”的成员的身份,以对抗他们作为受压迫群体成员所面临的压迫。我将重点放在一种特别突出的反压迫类型上,即人类,在考虑使用它的一些危险之前,我首先解释了如何以及为什么使用它可能在政治上有效。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
‘I Am a Man’: Countering Oppression through Appeal to Kind Membership

All too often, social kinds function as sites of oppression. To be a woman, to be Black, to be trans – each, in its own way, situates someone at the lower end of a social hierarchy. Membership in such groups thus constitutes a liability: notwithstanding the goods people draw from sharing in these identities, they also stand at perpetual risk of those same identities exposing them to significant harm. What, if anything, can members of oppressed groups do to counter that oppression? In this article I explore one possible strategy: people can – and do – strategically invoke their membership in what I call ‘anti-oppressive kinds’, in order to contest the oppression they face qua members of oppressed groups. Focusing on one particularly salient anti-oppressive kind, the human, I first offer an explanation as to how and why its invocation might be politically effective, before considering some hazards with its use.

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