托马斯·本多弗论美德布道与神学、哲学和逻辑的关系

IF 0.2 1区 哲学 0 MEDIEVAL & RENAISSANCE STUDIES
Ioana Curuț
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引用次数: 0

摘要

本文的重点是哈塞尔巴赫的托马斯·埃本多夫,一位维也纳神学家,1421年在《句子的第一本书》上发表演讲,在他的序言中处理虚拟圣训以及神学、哲学和逻辑之间的关系的方式,署名为MS Wien,Österreichische National bibliothek,4369(ff。7r–8v)。通过将每门科学的双重分类(分为习得与信息学)与它们之间关系的双重视角(时间与自然)相结合,并强烈主张神学在推进新的逻辑理论中的作用,埃本多夫的观点反映了对神学和哲学之间区别的逐渐认识,虚拟圣训在这两门科学中的应用非常不同。序言的版本见附录。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Thomas Ebendorfer on virtus sermonis and the Relation between Theology, Philosophy, and Logic
The focus of this article is the manner in which Thomas Ebendorfer of Hasselbach, a Viennese theologian lecturing on Book I of the Sentences in 1421, deals with the topic of virtus sermonis and the relation between theology, philosophy, and logic in his Prologue from the autograph MS Wien, Österreichische Nationalbibliothek, 4369 (ff. 7r–8v). By combining a double classification of each science (into acquisita vs. infusa) with a double perspective of their relation (temporal vs. natural), and by making a strong claim for theology’s role in advancing new logical theories, Ebendorfer’s view reflects a progressive awareness of the distinction between theology and philosophy which, in turn, entails very different applications of virtus sermonis in the two sciences. An edition of the Prologue is provided in the Appendix.
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