控诉和识别卡尔库人:马普切社会对巫术的感知(十七至十八世纪)

IF 0.3 3区 历史学 Q4 ANTHROPOLOGY
Oriol Ambrogio
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引用次数: 0

摘要

本文考察了对巫术的指控,以此来理解殖民时期智利中南部马普切人对巫术的看法。当地社区认为疾病和不幸事件是由被称为kalku的巫师的行为引起的,因此咨询了仪式治疗师和占卜师machi和dugul,以识别和惩罚所谓的作恶者。在指责当地成员是卡尔库人时,仪式专家表达了对巫术的精确理解,并制定了明确的策略来对抗巫师。本文认为,对巫术的指控在地方当局手中成为了政治和社会工具,它们塑造了巫术的含义及其在马普切人中的认知。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Accusing and Identifying the Kalku: The Perception of Sorcery in Mapuche Society (Seventeenth to Eighteenth Centuries)
This article examines accusations of sorcery as a way to understand the perceptions of sorcery among the Mapuche of central-southern Chile during the colonial period. Local communities believed that illnesses and unfortunate events were caused by the actions of sorcerers, known as kalku, and therefore consulted ritual healers and diviners, the machi and dugul, to identify and punish the supposed evildoers. In accusing local members of being kalku, the ritual specialists expressed a precise perception of sorcery and developed clear strategies for counteracting the sorcerers. This article argues that the accusations of sorcery became political and social instruments in the hands of the local authorities and that they shaped the meaning of sorcery and its perception among the Mapuche.
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来源期刊
Ethnohistory
Ethnohistory Multiple-
CiteScore
0.70
自引率
0.00%
发文量
35
期刊介绍: Ethnohistory reflects the wide range of current scholarship inspired by anthropological and historical approaches to the human condition. Of particular interest are those analyses and interpretations that seek to make evident the experience, organization, and identities of indigenous, diasporic, and minority peoples that otherwise elude the histories and anthropologies of nations, states, and colonial empires. The journal publishes work from the disciplines of geography, literature, sociology, and archaeology, as well as anthropology and history. It welcomes theoretical and cross-cultural discussion of ethnohistorical materials and recognizes the wide range of academic disciplines.
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