20世纪20年代的巴基斯坦:复杂的历史困扰着它的现在和未来

D. Chandran
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引用次数: 0

摘要

Bilal Zahoor在他的《反思巴基斯坦:21世纪的视角》的引言中,引用了真纳1948年2月关于国家性质和宗教和神职人员作用的声明。他引用真纳的话:“巴基斯坦不会成为一个神权国家,即由具有神圣使命的牧师统治或由牧师统治。我们有很多非穆斯林,比如印度教徒、基督教徒、帕西教徒。但是,他们都是巴基斯坦人,是平等的公民,拥有平等的权利和特权,有权在巴基斯坦国民国家的事务中发挥自己的作用”(Zahoor & Rumi, 2019)。70年后的今天,巴基斯坦在哪里?过去的70年是否提供了巴基斯坦现在的一瞥,以及未来几十年将如何出现?
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Pakistan in the 2020s: Complicated History Haunts Its Present and the Future
Bilal Zahoor, in his introduction to Rethinking Pakistan: A 21st Century Perspective, refers to a statement from Jinnah in February 1948 in terms of the nature of the State and the role of religion and clerics. He quotes Jinnah: ‘Pakistan is not going to be a theocratic State, that is rule of or by priests with divine mission. We have many non-Muslims such as Hindus, Christians, Parsis. But, they are all Pakistanis and equal citizens with equal rights and privileges and every right to play their part in the affairs of Pakistan nationals State’ (Zahoor & Rumi, 2019). Seven decades later, where is Pakistan today? Do the last seven decades provide a glimpse of Pakistan’s present, and how the next few decades would emerge?
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