历史模因时代的反身法西斯主义

IF 0.3 3区 历史学 Q2 HISTORY
S. Strick
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引用次数: 1

摘要

当代对新法西斯主义运动的反应主要集中在国家背景上,并经常追求一种关于危险的“历史重复”的简单论点。评论人士警告说,历史上的法西斯主义可能会像亡魂一样再次崛起,但他们没有注意到,在数字通信和煽动的时代,法西斯行为者的策略已经发生了根本性的变化。本文介绍了反思性法西斯主义这一关键术语,并列举了另类右翼“模因”煽动的例子,认为“反思性法西斯主义”呈现出一种历史扭曲:当代新法西斯主义行动者重塑、修改和扭曲了战后历史和历史学术的概念。目前在世界许多地方和互联网上爆发的“法西斯主义”远非仅仅是对早期历史状态的复发,而是高度反思、自我参照的,包括对历史法西斯主义的积极重新想象,以及对它的制度性和话语性反应。当代法西斯主义被认为是一种反思性的事业,它将战后历史和民主国家重塑为种族理解的民族国家的“风险产物”。它不仅渴望威权主义的欲望,而且通过“自下而上”的方式为白人制造“种族危险”的感觉。反思性法西斯主义是一个模型,可以用来理解这种更新的“法西斯主义”如何不能被想象为民主和资本主义的构成者,而是在这些系统的情感和沟通渠道中展开。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Reflexive Fascism in the Age of History Memes
Contemporary reactions to neofascist movements for the most part focus on national contexts, and frequently pursue a simplistic argument about a dangerous ‘repetition of history’. Warning that historical fascism might rise again like a revenant, commentators miss the fundamentally altered strategies of fascist actors in the era of digital communication and agitation. Introducing the critical term reflexive fascism, this article presents examples from Alt-Right ‘meme’ agitation to argue that ‘reflexive fascism’ presents a historiographic distortion: contemporary neofascist actors remake, revise and warp the very conceptions of post-war history and historical scholarship. Far from constituting a mere relapse into earlier states of history, the ‘fascisms’ currently erupting in many parts of the world and the internet are highly reflexive, self-referential, and include active re-imaginings of historical fascism and the institutional and discursive responses to it. Contemporary fascism is discussed as a reflexive undertaking that remakes post-war histories and democracies as ‘risk productions’ for ethnically understood nation states. It aspires not only to authoritarian desires, but agitates through a ‘bottom-up’ production of feelings of ‘racial endangerment’ for white people. Reflexive fascism is a model that can be used to understand how this updated ‘fascism’ cannot be imagined as the constitutive other of democracy and capitalism, but rather unfolds within and through the affective and communicative channels of these systems.
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CiteScore
0.70
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