重新语境化的霹雳舞美学:乌干达霹雳舞的表演、表演性和再现

IF 0.9 2区 社会学 Q2 CULTURAL STUDIES
Alfdaniels Mabingo
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引用次数: 1

摘要

摘要霹雳舞自20世纪70年代在南布朗克斯诞生以来,在世界范围内蓬勃发展。在过去的三十年里,乌干达的城市青年重新配置了霹雳舞美学,以反映他们的创造性愿景和想象力,并回应坎帕拉市的当地物质条件。这篇文章探讨了年轻人如何重新配置、定位和重新诠释霹雳舞美学。我分析了霹雳舞者在当地社会、文化、政治和艺术条件和经历中的实践方式。该分析以年轻人的故事为基础,将媒体视为塑造霹雳舞者对霹雳舞的心理美学重新想象、重新定义、挪用和改编的催化剂。讨论记录了年轻人如何通过表演来构建霹雳舞实践社区,这些表演体现和展示了他们的经验范围,包括他们的斗争、被剥夺和异化的现实,以及他们的联系感、政治倡导形式和创造力。讨论展示了霹雳舞如何被视为赋予年轻人代理权的议程的体现,以及基于当地现实的代理形式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Re-Contextualising Breakdance Aesthetics: Performance, Performativity, and Re-Enaction of Breakdancing in Uganda
ABSTRACT Since its creation in the South Bronx in the 1970s, breakdance has proliferated worldwide. In the last three decades, urban youth in Uganda have reconfigured breakdance aesthetics to reflect their creative visions and imagination and in response to the local material conditions in Kampala city. This article examines how the youth have reconfigured, localised, and re-interpreted breakdance aesthetics. I analyse the ways in which breakdancers have anchored their practices in their local social, cultural, political, and artistic conditions and experiences. Building on the stories of the youth, the analysis identifies media as a catalyst in shaping the breakdancers’ kinaesthetic re-imagination, redefinition, appropriation, and adaptation of breakdance. The discussion documents how the youth have constructed breakdance communities of practice, by engaging in performances that embody and manifest their range of experience, including their struggles, realities of deprivation and alienation, but also their sense of connection, their forms of political advocacy and their creativity. The discussion demonstrates how breakdance can be seen as the embodiment of an agenda that gives agency to the youth, and forms of agency that are situated in local realities.
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来源期刊
CiteScore
1.70
自引率
10.00%
发文量
13
期刊介绍: The Journal of African Cultural Studies publishes leading scholarship on African culture from inside and outside Africa, with a special commitment to Africa-based authors and to African languages. Our editorial policy encourages an interdisciplinary approach, involving humanities, including environmental humanities. The journal focuses on dimensions of African culture, performance arts, visual arts, music, cinema, the role of the media, the relationship between culture and power, as well as issues within such fields as popular culture in Africa, sociolinguistic topics of cultural interest, and culture and gender. We welcome in particular articles that show evidence of understanding life on the ground, and that demonstrate local knowledge and linguistic competence. We do not publish articles that offer mostly textual analyses of cultural products like novels and films, nor articles that are mostly historical or those based primarily on secondary (such as digital and library) sources. The journal has evolved from the journal African Languages and Cultures, founded in 1988 in the Department of the Languages and Cultures of Africa at the School of Oriental and African Studies, London. From 2019, it is published in association with the International African Institute, London. Journal of African Cultural Studies publishes original research articles. The journal also publishes an occasional Contemporary Conversations section, in which authors respond to current issues. The section has included reviews, interviews and invited response or position papers. We welcome proposals for future Contemporary Conversations themes.
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