Ida Bagus Made Wisnu Parta, I. N. Suarka, I. W. Cika, I. M. Suastika
{"title":"从诗歌中王沙与王娜的分层看思想斗争","authors":"Ida Bagus Made Wisnu Parta, I. N. Suarka, I. W. Cika, I. M. Suastika","doi":"10.25078/ijhsrs.v5i2.3028","DOIUrl":null,"url":null,"abstract":"<p class=\"p2\">Balinese society has debated on <em>Warna</em>, <em>Kasta </em>(caste), and <em>Wangsa </em>stratification has been going on for a long time because of a lack of understanding about cultural differences. Bali's social stratification is focused on <em>Wangsa</em>. The title inherited the male line. This fits the ancestral scheme, <em>Purusa</em>, or patrilineal. The author is interested in investigating one of Catur Wangsa's issues in the <em>Candra Bhairawa </em>text focused on group polemics about <em>Warna</em>, <em>Kasta </em>(caste), and <em>Wangsa </em>stratification discourse. The issues addressed in this study are how to stratify <em>Catur Wangsa</em>'s duties and responsibilities in <em>Candra Bhairawa </em>text. This study aimed to determine the ideological struggle to stratify <em>Catur Wangsa </em>and <em>Catur Warna </em>in Bali. The method used in this research is to study literature by gathering primary and secondary data. This study results in (1 ) identifying and charting <em>Catur Warna </em>and <em>Catur Warna </em>(2)Duties of <em>Wangsa Brahmana</em>, <em>Wangsa Ksatria</em>, <em>Wangsa Waisya</em>, <em>Wangsa Sudra </em>(3) The <em>Wangsa </em>philosophical conflict in society poses two points of view, notably, the desire to retain the Wangsa and release the Wangsa with several stages of the <em>Diks</em>a Ceremony.<span class=\"Apple-converted-space\"> </span></p>","PeriodicalId":32018,"journal":{"name":"Vidyottama Sanatana International Journal of Hindu Science and Religious Studies","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2021-11-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"IDEOLOGICAL STRUGGLE FROM STRATIFICATION OF CATUR WANGSA AND CATUR WARNA IN POETRY GEGURITAN CHANDRA BHAIRAWA\",\"authors\":\"Ida Bagus Made Wisnu Parta, I. N. Suarka, I. W. Cika, I. M. Suastika\",\"doi\":\"10.25078/ijhsrs.v5i2.3028\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<p class=\\\"p2\\\">Balinese society has debated on <em>Warna</em>, <em>Kasta </em>(caste), and <em>Wangsa </em>stratification has been going on for a long time because of a lack of understanding about cultural differences. Bali's social stratification is focused on <em>Wangsa</em>. The title inherited the male line. This fits the ancestral scheme, <em>Purusa</em>, or patrilineal. The author is interested in investigating one of Catur Wangsa's issues in the <em>Candra Bhairawa </em>text focused on group polemics about <em>Warna</em>, <em>Kasta </em>(caste), and <em>Wangsa </em>stratification discourse. The issues addressed in this study are how to stratify <em>Catur Wangsa</em>'s duties and responsibilities in <em>Candra Bhairawa </em>text. This study aimed to determine the ideological struggle to stratify <em>Catur Wangsa </em>and <em>Catur Warna </em>in Bali. The method used in this research is to study literature by gathering primary and secondary data. This study results in (1 ) identifying and charting <em>Catur Warna </em>and <em>Catur Warna </em>(2)Duties of <em>Wangsa Brahmana</em>, <em>Wangsa Ksatria</em>, <em>Wangsa Waisya</em>, <em>Wangsa Sudra </em>(3) The <em>Wangsa </em>philosophical conflict in society poses two points of view, notably, the desire to retain the Wangsa and release the Wangsa with several stages of the <em>Diks</em>a Ceremony.<span class=\\\"Apple-converted-space\\\"> </span></p>\",\"PeriodicalId\":32018,\"journal\":{\"name\":\"Vidyottama Sanatana International Journal of Hindu Science and Religious Studies\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-11-26\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Vidyottama Sanatana International Journal of Hindu Science and Religious Studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.25078/ijhsrs.v5i2.3028\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Vidyottama Sanatana International Journal of Hindu Science and Religious Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.25078/ijhsrs.v5i2.3028","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
IDEOLOGICAL STRUGGLE FROM STRATIFICATION OF CATUR WANGSA AND CATUR WARNA IN POETRY GEGURITAN CHANDRA BHAIRAWA
Balinese society has debated on Warna, Kasta (caste), and Wangsa stratification has been going on for a long time because of a lack of understanding about cultural differences. Bali's social stratification is focused on Wangsa. The title inherited the male line. This fits the ancestral scheme, Purusa, or patrilineal. The author is interested in investigating one of Catur Wangsa's issues in the Candra Bhairawa text focused on group polemics about Warna, Kasta (caste), and Wangsa stratification discourse. The issues addressed in this study are how to stratify Catur Wangsa's duties and responsibilities in Candra Bhairawa text. This study aimed to determine the ideological struggle to stratify Catur Wangsa and Catur Warna in Bali. The method used in this research is to study literature by gathering primary and secondary data. This study results in (1 ) identifying and charting Catur Warna and Catur Warna (2)Duties of Wangsa Brahmana, Wangsa Ksatria, Wangsa Waisya, Wangsa Sudra (3) The Wangsa philosophical conflict in society poses two points of view, notably, the desire to retain the Wangsa and release the Wangsa with several stages of the Diksa Ceremony.