Khaul和Maqam Thariqath在苏菲主义中的表现——对Dawe Kudus寄宿学校Sufi Thariqah Naqshabandiyah生活中的实施分析

Addin Pub Date : 2019-01-09 DOI:10.21043/addin.v1i1.3526
M. Masturin
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引用次数: 2

摘要

所有宗教的核心都是向上帝投降,上帝是所有宇宙的创造者。投降的术语在阿拉伯语术语中一般称为伊斯兰教。个人臣服于上帝的终极存在,作为最正确的一部分的自我宗教态度。这种态度不考虑任何形式的人对宗教的形成。此外,除了形式上的这种宗教人格真的很排斥。根据以上对宗教人格的概念化,苏派试图阐明其所有与文化和社会分析有关的教义。苏菲主义认为宗教多元文化是世界上唯一的宗教形式,而它的本质是相似的,是任何东西的来源。苏菲在观察上帝的过程中停留在某个阶段,他会把上帝视为本质,而不是他感知的外在。本研究采用定性方法。宗教与社会关系的研究目的是在宗教与社会之间产生影响。宗教影响社会,否则社会影响宗教。这种相互影响,在社会发展和宗教进步之间,作为社会和文化现实,需要更广泛地理解和深刻地感知。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Khaul and Maqam Thariqath in Sufism: the Analysis of Implementation Inside the Live of Sufi Thariqath Naqshabandiyah at Dawe Kudus Boarding School
The core of all religions are surrender to The God, as the Creator of all universe. The term of surrender generically called Islam in the Arabic terminology. Personal surrender to God The Ultimate Being, as the most right a part of self religious attitude. This attitude do not consider which any form of the people religious formation. Furthermore, apart form from this religious personality really rejected. According to the conceptualization of religious personality above, the sufism prosecuted to spell out all it’s doctrines related to cultural and social analysis. The sufism assumpt about religious multiculturality as the only form of religion in the world, while the nature it’s similar, that worship in source of anything. The Sufi as they stay in some stage on viewing about God, he will look at Him as essence not as the outer side of His perception. This reasearch stand by qualitative approach. The result of research aim about correlation between religion and society are creates the influence of the two sides. The religion influence the society otherwise the society influence the religion. This reciprocal influences, between the development of society and the improvement of religion, as social and cultural realities that’s need to be wider understand and deep perception.
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