{"title":"不安的感觉:加拿大原住民抗议的距离、情感与安全","authors":"Eric Van Rythoven","doi":"10.1093/IPS/OLAB008","DOIUrl":null,"url":null,"abstract":"\n Why do public officials sometimes avoid using security claims to frame an issue, even when there are strong incentives and historical precedent for doing so? Efforts to portray indigenous protest as a security issue are a recurring feature of Canada's settler colonial history. Recently, however, a series of public officials have emphatically rejected these kinds of claims. To explain this puzzle, I argue that a growing feeling of unease over the history of settler colonialism has transformed once acceptable security claims into sources of controversy and racism. Generated through diverse social repertoires linked to indigenous-led forms of reconciliation, this unease has resulted in officials facing pressure to distance themselves—through denials, apologies, and euphemisms—from claims that have become increasingly controversial. The result is not a direct end to the securitization of indigenous protest—some figures may actively court controversy, while others can still make these claims in private conversation or internal documents. Instead, the effect of this unease is to render these claims less publicly defensible and thus make security practices targeting indigenous communities appear increasingly illegitimate.","PeriodicalId":47361,"journal":{"name":"International Political Sociology","volume":" ","pages":""},"PeriodicalIF":3.5000,"publicationDate":"2021-04-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1093/IPS/OLAB008","citationCount":"1","resultStr":"{\"title\":\"A Feeling of Unease: Distance, Emotion, and Securitizing Indigenous Protest in Canada\",\"authors\":\"Eric Van Rythoven\",\"doi\":\"10.1093/IPS/OLAB008\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\n Why do public officials sometimes avoid using security claims to frame an issue, even when there are strong incentives and historical precedent for doing so? Efforts to portray indigenous protest as a security issue are a recurring feature of Canada's settler colonial history. Recently, however, a series of public officials have emphatically rejected these kinds of claims. To explain this puzzle, I argue that a growing feeling of unease over the history of settler colonialism has transformed once acceptable security claims into sources of controversy and racism. Generated through diverse social repertoires linked to indigenous-led forms of reconciliation, this unease has resulted in officials facing pressure to distance themselves—through denials, apologies, and euphemisms—from claims that have become increasingly controversial. The result is not a direct end to the securitization of indigenous protest—some figures may actively court controversy, while others can still make these claims in private conversation or internal documents. Instead, the effect of this unease is to render these claims less publicly defensible and thus make security practices targeting indigenous communities appear increasingly illegitimate.\",\"PeriodicalId\":47361,\"journal\":{\"name\":\"International Political Sociology\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":3.5000,\"publicationDate\":\"2021-04-13\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1093/IPS/OLAB008\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"International Political Sociology\",\"FirstCategoryId\":\"90\",\"ListUrlMain\":\"https://doi.org/10.1093/IPS/OLAB008\",\"RegionNum\":2,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"INTERNATIONAL RELATIONS\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"International Political Sociology","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.1093/IPS/OLAB008","RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"INTERNATIONAL RELATIONS","Score":null,"Total":0}
A Feeling of Unease: Distance, Emotion, and Securitizing Indigenous Protest in Canada
Why do public officials sometimes avoid using security claims to frame an issue, even when there are strong incentives and historical precedent for doing so? Efforts to portray indigenous protest as a security issue are a recurring feature of Canada's settler colonial history. Recently, however, a series of public officials have emphatically rejected these kinds of claims. To explain this puzzle, I argue that a growing feeling of unease over the history of settler colonialism has transformed once acceptable security claims into sources of controversy and racism. Generated through diverse social repertoires linked to indigenous-led forms of reconciliation, this unease has resulted in officials facing pressure to distance themselves—through denials, apologies, and euphemisms—from claims that have become increasingly controversial. The result is not a direct end to the securitization of indigenous protest—some figures may actively court controversy, while others can still make these claims in private conversation or internal documents. Instead, the effect of this unease is to render these claims less publicly defensible and thus make security practices targeting indigenous communities appear increasingly illegitimate.
期刊介绍:
International Political Sociology (IPS), responds to the need for more productive collaboration among political sociologists, international relations specialists and sociopolitical theorists. It is especially concerned with challenges arising from contemporary transformations of social, political, and global orders given the statist forms of traditional sociologies and the marginalization of social processes in many approaches to international relations. IPS is committed to theoretical innovation, new modes of empirical research and the geographical and cultural diversification of research beyond the usual circuits of European and North-American scholarship.