非西方服饰史研究

IF 0.2 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY
D. Marks
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引用次数: 0

摘要

库纳印第安人是生活在巴拿马和哥伦比亚的土著民族,因库纳妇女穿的mola衬衫而闻名。翻车鱼是他们在19世纪下半叶发展起来的服装组合的一部分。这种服装的历史可以用文化认证的过程来解释,这是一个由埃歇尔和埃雷科西马在20世纪80年代提出的概念,之前应用于mola衬衫。本文提出,增加头巾和裹身裙的一个重要影响与库纳妇女与加勒比地区契约东印度妇女的密切关系有关,因为库纳与牙买加关系密切。这项研究强调了非西方女性对外来者的文化反应,并加强了跨文化适应研究受益于服装历史研究的观点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Study of Non-Western Dress History
The Guna (Kuna) Indians, an indigenous people living in Panama and Colombia, are well known because of the mola blouses worn by Guna women. The mola is part of their dress ensemble that evolved over the second half of the nineteenth century. The history of this ensemble could be explained by a process of cultural authentication, a concept developed by Eicher and Erekosima in the 1980s and previously applied to the mola blouse. This paper proposes that an important influence of the addition of the headscarf and wrap skirt is related to a close affinity of Guna women with indentured East Indian women in the Caribbean as a result of the close Guna ties with Jamaica. This research highlights the cultural response of non-western women to outsiders and strengthens the notion that studies of cross-cultural adaptation benefit from the study of dress history.
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CiteScore
0.20
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28
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