{"title":"最困难的争论中的知识与真理:Parmenides 133b4–134b5","authors":"Gail Fine","doi":"10.1163/22105700-bja10009","DOIUrl":null,"url":null,"abstract":"\nOne of Plato’s central tenets is that we can know forms. In Parmenides 133b4–134b5, Plato presents an argument whose sceptical conclusion is that we can’t know forms. Although he indicates that the argument doesn’t succeed, he also says it’s difficult to explain how it fails. Commentators have suggested a variety of flaws. I argue that the argument can be defended against some, though not all, of the alleged flaws. But I also argue that Plato hints at a crucial distinction that hasn’t been brought to bear in this context, and that indeed he is sometimes thought not to draw: that between the content and object of knowledge. Once we are clear about this distinction, we can see that the sceptical argument doesn’t imply that we can’t know forms.","PeriodicalId":41464,"journal":{"name":"International Journal for the Study of Skepticism","volume":null,"pages":null},"PeriodicalIF":0.1000,"publicationDate":"2020-11-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1163/22105700-bja10009","citationCount":"0","resultStr":"{\"title\":\"Knowledge and Truth in the Greatest Difficulty Argument: Parmenides 133b4–134b5\",\"authors\":\"Gail Fine\",\"doi\":\"10.1163/22105700-bja10009\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\nOne of Plato’s central tenets is that we can know forms. In Parmenides 133b4–134b5, Plato presents an argument whose sceptical conclusion is that we can’t know forms. Although he indicates that the argument doesn’t succeed, he also says it’s difficult to explain how it fails. Commentators have suggested a variety of flaws. I argue that the argument can be defended against some, though not all, of the alleged flaws. But I also argue that Plato hints at a crucial distinction that hasn’t been brought to bear in this context, and that indeed he is sometimes thought not to draw: that between the content and object of knowledge. Once we are clear about this distinction, we can see that the sceptical argument doesn’t imply that we can’t know forms.\",\"PeriodicalId\":41464,\"journal\":{\"name\":\"International Journal for the Study of Skepticism\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2020-11-17\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1163/22105700-bja10009\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"International Journal for the Study of Skepticism\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/22105700-bja10009\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"International Journal for the Study of Skepticism","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/22105700-bja10009","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
Knowledge and Truth in the Greatest Difficulty Argument: Parmenides 133b4–134b5
One of Plato’s central tenets is that we can know forms. In Parmenides 133b4–134b5, Plato presents an argument whose sceptical conclusion is that we can’t know forms. Although he indicates that the argument doesn’t succeed, he also says it’s difficult to explain how it fails. Commentators have suggested a variety of flaws. I argue that the argument can be defended against some, though not all, of the alleged flaws. But I also argue that Plato hints at a crucial distinction that hasn’t been brought to bear in this context, and that indeed he is sometimes thought not to draw: that between the content and object of knowledge. Once we are clear about this distinction, we can see that the sceptical argument doesn’t imply that we can’t know forms.
期刊介绍:
As the first international journal entirely devoted to philosophical skepticism, the International Journal for the Study of Skepticism publishes high-quality articles and discussion notes on any field of research relevant to the study of skeptical thought. The journal also contains critical notices and reviews of major books on skepticism, and organizes book symposia on recent ground-breaking works. On occasion, it publishes special issues devoted to current lively debates on specific topics or authors. The wide range of areas covered includes the history and significance of ancient, medieval, modern, and contemporary skepticism as well as discussions of current specific skeptical problems and arguments in epistemology, metaethics, ontology, philosophy of religion, philosophy of mind, and philosophy of language.