代罪羔羊仪式:在圣经和坦尼法之间

IF 0.1 0 RELIGION
Yosef Marcus
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引用次数: 0

摘要

在利未记16节中,亚伦被命令带一头公牛来为自己和他的家人赎罪(第3节),带两只山羊来为以色列人赎罪(第5节)。他将公牛和其中一只山羊的血洒在神庙的不同地方,并将第二只山羊替罪羊送到“阿扎尔沙漠”。圣经中的替罪羊仪式在研究界被广泛讨论,主要是因为它与古代异教徒的仪式相似。在这里,我介绍了早期拉比的解释,其中指出赎罪不是通过把山羊赶走,而是通过对山羊的忏悔来实现的。我还讨论了早期拉比文献中引入的关于山羊性格的新颖之处:从悬崖上扔下来,而不仅仅是被送到沙漠。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Scapegoat Ritual: Between Biblical and Tannaitic Law
In Leviticus 16, Aaron is commanded to bring a bull to atone for himself and his household (v. 3) along with two goats to atone for the children of Israel (v. 5). He sprinkles the blood of the bull and one of the goats in different places in the Temple and sends the second goat, the scapegoat, to “ʾAzazel to the desert.” The biblical scapegoat ritual is discussed extensively in the research community, mainly due to its similarity to ancient pagan rituals. Here, I present the interpretation of the early rabbis, which states that atonement is attained not by sending the goat away but through the confession performed on it. I also discuss the novelty introduced in the early rabbinic literature, concerning the disposition of the goat: thrown off the cliff and not just sent to the desert.
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CiteScore
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