爸爸和孩子(诗2:2,诗3:10):单宁的比喻形象

IF 0.2 0 RELIGION
C. Haendler
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引用次数: 0

摘要

这篇文章分析了dad la-kior([圣殿的]洗澡盆的女性乳房)作为龙头的表达(约2:2,约3:10),迄今为止还没有得到学术上的关注。从圣经到约瑟夫斯的任何证明中,圣殿的洗手盆都没有水龙头/龙头。紫菜是拉比的圣殿意象和人类与神沟通的编排中必不可少的物品。“父亲”这个词也被比喻为神通过吗哪喂养婴儿以色列(诗4:3;西4:3)。Num。89)。以色列在沙漠中对神的完全依赖以及婴儿在乳房上的完全依赖与紫菜相似,这是以色列赎罪所依赖的关键点。Ben Qatin(参见拉丁语cat nus[盆]),他提供了紫菜,以及其他流散捐助者对文学寺庙的依赖,以及拉比对洗手的认同规范,都通过女性形象得到加强。这标志着母乳喂养成为训诂竞赛的主题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Dad and Kior (t. Yom. 2:2, m. Yom. 3:10): A Tannaitic Figurative Image
This article analyzes the expression dad la-kior (female breasts for the [Temple’s] laver) for its spigots (t. Yom. 2:2, m. Yom. 3:10), which so far has received no scholarly attention. The Temple’s laver has no taps/spigots in any attestation from the Bible to Josephus. The laver is an essential item in rabbinic imagery of the Temple and choreography of human-Divine communication. The term dad is used figuratively also for the Divine as nursing infant Israel through the manna (t. Sot. 4:3, Sif. Num. 89). The complete dependency of Israel on the Divine in the desert and of the infant on the breast parallels the laver as the crucial point on which Israel’s atonement depends. Ben Qatin (cf. Latin catīnus [basin]), who offers the laver, and other diasporic donors’ dependency on a literary Temple and rabbinic identarian normativity about handwashing are strengthened through a female image. This marks breastfeeding as a topos for exegetical competition.
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来源期刊
CiteScore
0.30
自引率
50.00%
发文量
17
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