婚姻酷儿:迪翁·布兰德的《辩证法》和希尔顿的《女人们》中的阿姨、女黑人和男阿姨

IF 0.6 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY
Rhonda Cobham-Sander
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引用次数: 0

摘要

加勒比作家利用“阿姨”这个词所代表的各种关系,来形成新的主体性表现方式。《阿姨》在加勒比文学中无处不在,为评论家提供了新的理论视角来解释加勒比作家的选择。本文引入“无性恋酷儿”一词来描述迪翁·布兰德在她的《辩证法》诗歌中如何使用姨妈,希尔顿·艾尔斯在《女人》中接受了姨妈的角色,从而对异性恋规范进行了批判。我认为,当艺术家们要求自己作为说话对象的空间时,姨妈的形象代表了他们。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Amital queer: aunts, negresses, and auntie men in Dionne Brand’s “Dialectics” and Hilton Als The Women
ABSTRACT Caribbean writers use the full array of relationships the word “aunt” signifies to formulate new ways of representing subjectivity. The Aunt's ubiquity in Caribbean literature offers critics fresh theoretical perspectives from which to account for the choices Caribbean writers make. The essay introduces the term “Amital Queer” to characterize how Dionne Brand uses aunts in her “Dialectics” poems and Hilton Als embraces the role of auntie man in The Women, to enable a critique of heteronormativity. I argue that the figure of the aunt stands in for the artists when they claim their space as speaking subjects.
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来源期刊
Text and Performance Quarterly
Text and Performance Quarterly HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.90
自引率
60.00%
发文量
60
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