Alastair J. M. Key, J. Clark, J. DeSilva, S. Kangas
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引用次数: 0
摘要
手斧在旧石器时代考古学的历史上具有独特的突出作用,它们的早期研究提供了有关该领域认识论的关键信息。然而,我们几乎没有确凿的证据证明它们在17世纪中叶之前的调查或社会价值。在这里,我们研究了15世纪法国艺术家让·富凯(Jean Fouquet)在《梅伦双幅画》(Melun Diptych)中看到的一件手斧状石质物品的形状、颜色和潜在的碎片疤痕,并将其与来自不同(包括法国)阿舍利手斧组合的文物进行了比较。受社会地位高的人Étienne Chevalier的委托,Fouquet的作品(Étienne Chevalier with Saint Stephen)描绘了一个重要的宗教背景,而手斧状的物体则指向一位重要的基督教圣人被石头砸死。我们的研究结果有力地支持了这样的解释,即彩绘的石头物体代表了一把燧石阿舍利手斧,可能来自法国北部,Fouquet居住的地方。确定一幅15世纪的手斧画并不能改变我们对阿舍利人的了解,但它确实推迟了手斧何时成为“现代”社会和文化世界重要组成部分的证据。
Acheulean Handaxes in Medieval France: An Earlier ‘Modern’ Social History for Palaeolithic Bifaces
Handaxes have a uniquely prominent role in the history of Palaeolithic archaeology, and their early study provides crucial information concerning the epistemology of the field. We have little conclusive evidence, however, of their investigation or societal value prior to the mid seventeenth century. Here we investigate the shape, colour and potential flake scarring on a handaxe-like stone object seen in the Melun Diptych, painted by the French fifteenth-century artist Jean Fouquet, and compare its features with artefacts from diverse (including French) Acheulean handaxe assemblages. Commissioned by a high-status individual, Étienne Chevalier, Fouquet's work (Étienne Chevalier with Saint Stephen) depicts an important religious context, while the handaxe-like object points to the stoning to death of an important Christian saint. Our results strongly support the interpretation that the painted stone object represents a flint Acheulean handaxe, likely sourced from northern France, where Fouquet lived. Identifying a fifteenth-century painting of a handaxe does not change what we know about Acheulean individuals, but it does push back the evidence for when handaxes became a prominent part of the ‘modern’ social and cultural world.
期刊介绍:
The Cambridge Archaeological Journal is the leading journal for cognitive and symbolic archaeology. It provides a forum for innovative, descriptive and theoretical archaeological research, paying particular attention to the role and development of human intellectual abilities and symbolic beliefs and practices. Specific topics covered in recent issues include: the use of cultural neurophenomenology for the understanding of Maya religious belief, agency and the individual, new approaches to rock art and shamanism, the significance of prehistoric monuments, ritual behaviour on Pacific Islands, and body metamorphosis in prehistoric boulder artworks. In addition to major articles and shorter notes, the Cambridge Archaeological Journal includes review features on significant recent books.