芬诺门双语

Nurul Yuwana Ning Tyas, Elen Inderasari, Wahyu Oktavia
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引用次数: 0

摘要

本研究旨在讨论伊斯兰寄宿学校santri对话中的双语现象之一(代码转换)和干扰,以及导致语言双语现象的因素。双语和干扰的形式包括爪哇语、印尼语和阿拉伯语。这项研究的方法是描述性定性的,它根据实际情况描述研究对象的状态。这项研究的对象是Al-Manshur Popongan Klaten的学生。观察、访谈和文件形式的数据收集技术。现场分析技术采用Miles和Huberman的模型,即数据收集、数据约简、数据呈现和结论或验证。研究结果表明,Al-Manshur Popongan伊斯兰寄宿学校有55个会话数据,分类如下;内部代码7数据传输、外部代码10数据传输。出现的语言元素中的混合代码,即12个数据有形元素的混合代码插入、5个数据有形代码的混合代码、第7条数据中的混合码插入元素和5个单词重复元素中的混码插入元素。导致代码转换和代码混合的因素是说话者的存在、对话者、声望、谈话话题的变化、社会角色的认同、解释的愿望和说话者的习惯。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
FENOMENA BILINGUALISME (CAMPUR-ALIH KODE) BAHASA DALAM PERCAKAPAN SANTRI DI PONDOK PESANTREN AL MANSHUR POPONGAN KLATEN
This study aims to discuss one of the phenomena of bilingualism (code switching) and interference as well as the factors causing the phenomenon of language bilingualism in santri conversations in Islamic boarding schools. The forms of bilingualism and interference include Javanese, Indonesian and Arabic. The approach in this research is descriptive qualitative which describes the state of the object of research based on the facts that appear as they are. The subjects of this study were the students of Al Manshur Popongan Klaten. Data collection techniques in the form of observation, interviews and documentation. The analysis technique during the field uses the model of Miles and Huberman, namely data collection, data reduction, data presentation and conclusion or verification. The results of the study note that there are 55 conversational data in the Al Manshur Popongan Islamic boarding school classified as follows; internal code 7 data transfer, external code 10 data transfer. Mix codes in linguistic elements that occur namely mixed code insertion of 12 data tangible elements, mixed code 5 data tangible codes, mixed code insertion elements in clause 7 data and mixed code insertion elements in the 5 word repetition element. Factors causing code switching and code mixing are the presence of speakers, interlocutors, prestige, changes in topic of conversation, identification of social roles, the desire to explain, and the habit of speakers.
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