5以斯拉记2:10-14:它在书的结构和基督教取代主义中的地位

IF 0.4 0 RELIGION
T. A. Bergren
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引用次数: 0

摘要

《以斯拉记》(2 Esdras 1-2)是公元3世纪的一本伪基督教取代主义著作。它由三个主要部分组成,每个部分由两个对比鲜明的部分组成。5以斯拉记2:10-14是一个看似反常的pericope,正好落在第二个主要部分的两个部分之间,但不属于任何一个。本文认为,2:10-14实际上是这本书的核心信息。它被精确地置于全书叙事的中点,用文学的方式叙述了从犹太教到基督教的过渡过程,这是全书取代主义神学的核心。在确定了《马可福音》和《以斯拉记》2:10-14在结构上的相似之处之后,文章继续对2:10-14进行详细的注释。文章的结论是考虑以斯拉5章在基督教取代主义神学的大计划中的地位。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
5 Ezra 2:10–14: Its place in the book’s structure and in Christian supersessionism
5 Ezra (2 Esdras 1–2) is an apocryphal Christian supersessionist tractate dating from the 3rd century. It is structured in three main sections, each of which comprises two contrasting parts. 5 Ezra 2:10–14 is a seemingly anomalous pericope, falling exactly between the two parts of the second main section, but belonging to neither. This article argues that 2:10–14 is actually central to the book’s message. Placed precisely at the middle point of the book’s narrative, it narrates in literary terms the process of transition from Judaism to Christianity that is central to the book’s supersessionist theology. After identifying structural parallels to 2:10–14 in the Gospel of Mark and 4 Ezra, the article continues with a detailed exegesis of 2:10–14. The article concludes by considering the place of 5 Ezra within the larger scheme of Christian supersessionist theology.
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来源期刊
CiteScore
0.40
自引率
33.30%
发文量
13
期刊介绍: The last twenty years have witnessed some remarkable achievements in the study of early Jewish literature. Given the ever-increasing number and availability of primary sources for these writings, specialists have been producing text-critical, historical, social scientific, and theological studies which, in turn, have fuelled a growing interest among scholars, students, religious leaders, and the wider public. The only English journal of its kind, Journal for the Study of the Pseudepigrapha was founded in 1987 to provide a much-needed forum for scholars to discuss and review most recent developments in this burgeoning field in the academy.
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