Gelasian法令书单中的性别和不守规矩的标题

IF 0.4 0 RELIGION
Anna Rebecca Solevåg
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引用次数: 0

摘要

本文对六世纪以来的《哥拉西亚法令》(Decretum Gelasanium)的书单提供了一个新的视角。在这份文件的虚构书单中,有几个以女性或女性名字为特色的书名显示出某种不规则性。无论是仅通过标题还是通过许多标题,这些条目都提出了一个问题,即为什么通常与异端无关的女性形象和文本在《盖拉西亚法令》中是在这个标题下构建的。通过从关于正典的学术话语中解开这些列表,并将其放在整个文件的背景下进行理解,这篇文章对性别、伪书和教会等级制度之间的关系进行了全新的解读。通过分析整个文本中女性/女性名字和能指的出现,我们发现,虽然男性形象与上帝、教会等级制度以及规范和合法的文学联系在一起,但伪经和异端的类别是女性化的。有人认为,盖拉西亚学位中“不守规矩”的书名最终抵制了作者的组织努力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Gender and unruly titles in the booklists of the Gelasian Decree
This essay offers a new perspective on the booklists of the Gelasian Decree (Decretum Gelasianium) from the sixth century. In this document’s apocryphal booklist, there are several titles featuring female or feminine names that exhibit a certain unruliness. Whether known only by title or by many titles, these entries pose the question of why female figures and texts not usually associated with heresy are constructed under this rubric in the Gelasian Decree. By untangling the lists from the academic discourse on canon and rather understanding them in the context of the document as a whole, the essay offers a fresh reading of the relations between gender, apocryphal books, and church hierarchy. Through an analysis of the occurrences of female/feminine names and signifiers throughout the text, it is found that while male figures are associated with God, the church hierarchy, and canonical and legitimate literature, the categories of apocrypha and heresy are feminized. It is argued that the “unruly” book titles in the Gelasian Degree ultimately resist the organizing efforts of its author.
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来源期刊
CiteScore
0.40
自引率
33.30%
发文量
13
期刊介绍: The last twenty years have witnessed some remarkable achievements in the study of early Jewish literature. Given the ever-increasing number and availability of primary sources for these writings, specialists have been producing text-critical, historical, social scientific, and theological studies which, in turn, have fuelled a growing interest among scholars, students, religious leaders, and the wider public. The only English journal of its kind, Journal for the Study of the Pseudepigrapha was founded in 1987 to provide a much-needed forum for scholars to discuss and review most recent developments in this burgeoning field in the academy.
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