电影人类世与未来的杀戮政治

IF 0.4 3区 艺术学 0 FILM, RADIO, TELEVISION
Greger Andersen
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引用次数: 0

摘要

本文考虑了两部电影,《极乐世界》(Neil Bloomkamp,2013)和《星期一发生了什么》(Tommy Wirkola,2017),以证明它们预示着生物政治和死亡政治之间关系的范式转变。根据Michel Foucault,以及后来的Giorgio Agamben和Roberto Esposito的说法,主要是人类与生物危险的联系导致了生物政治学变异为死亡政治学。然而,在这两部电影中,人类被认为是一种生态危险,引发了死亡政治。它们描绘了当权政权通过残酷地微观管理和杀害其人口来应对生态威胁的未来。在这部电影中,电影揭示了可持续性作为平衡的理念永远不会惠及所有人,而是必须始终将一些人排除在外,要么抛弃他们去死,要么主动杀死他们。这一点很重要,因为它揭示了人类世可能产生的政权的风险,这些政权将以与过去不同的理由杀人。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Cinematic Anthropocene and the Future Politics of Killing
This article considers two films, Elysium (Neil Bloomkamp, 2013) and What Happened to Monday (Tommy Wirkola, 2017), in order to demonstrate that they foreshadow a paradigmatic shift in the relationship between biopolitics and thanatopolitics. According to Michel Foucault, and later Giorgio Agamben and Roberto Esposito, it is chiefly the association of humans with biological danger that causes biopolitics to mutate into thanatopolitics. However, in these two films, humans are construed as an ecological danger that prompt thanatopolitics. They depict futures in which the regimes in power act on ecological threats by brutally micromanaging and killing members of their populations. In this the films unveil how the idea of sustainability as equilibrium can never benefit all, but must always leave some human beings out, either by abandoning them to die or by actively killing them. This is important because it brings to light the risk that the Anthropocene could engender regimes that will kill on different grounds than regimes have in the past.
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来源期刊
Film-Philosophy
Film-Philosophy Multiple-
CiteScore
0.40
自引率
0.00%
发文量
30
审稿时长
52 weeks
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