J. Nowińska
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引用次数: 0

摘要

尽管上帝的声音不仅在《旧约》中是一个主要的主题,但在《圣经》中,“ν φων ν α - το ο ο ς φων ν ο τ των πολλ ν ν”这个句子并不是很常见。《以西结书》用了两次,《启示录》用了三次。两者都把这个动机与神联系起来,来描述他的身份和作为。在圣经中,“多水”不仅意味着武力、危险和可怕的统治。它们也是丰富的隐喻,这是进步的好条件,因为水赋予生命。所以“众水之声”是力量、活力、美丽和关怀的信息。它是如此强大的声音,没有人或任何东西能够克服它。每个想听的人都可以听。就像是四面八方的声音。启示录用这种方式描述了耶稣的声音(启1:15)和来自天堂的声音(启14:2)。同样对约翰来说,内在经验的奥秘(启19:6)避免了任何分类。但对上帝来说,这是与人类交流的首选方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
„Głos jak szum wielu wód” w Apokalipsie św. Jana na tle semantyki starotestamentalnej. Przesłanie grozy czy piękna?
The sentence ἡ φωνὴ αὐτοῦ ὡς φωνὴ ὑδάτων πολλῶν isn’t very commonly found in the Bible, despite the fact that the subject of God’s voice is one of the main motifs not only in the Old Testament. It’s used twice in Ezekiel and three times in the Book of Revelation. Both connect this motive with God to describe His Identity and deeds. The “many waters” do not only mean force, danger and terrible rule in the Bible. They are also a metaphor for abun-dance, which a good condition for progress, because water gives life. So “the voice as the sound of many waters” is the message of power, liveliness, beauty, and care. It’s so strong a voice that nobody and nothing is capable of overcoming it. Everybody who wants can hear it. It’s like the voice embraced from all sides. The Book of Revelation describes Jesus’ voice (Rev 1 : 15) and the voice from heaven (Rev 14 : 2) in such a way. Also for John, the mystery of internal experience (Rev 19 : 6) avoids any categorization. But for God, it’s the preferred way to communicate with human beings.
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