{"title":"史诗文本中特征色彩提名的符号学空间(以古法语、古英语和纳特史诗为例)","authors":"S. Bredikhin, A. N. Erkenova","doi":"10.29025/2079-6021-2023-1-92-103","DOIUrl":null,"url":null,"abstract":"The article is devoted to the analysis of the mechanisms of color nominations semiotization in the representation of archetypal concepts in their dynamics. The analysis of the epic text as a specific space for interpreting the events of objective reality makes it possible to identify determinants in the hierarchy of the achromatic and chromatic subsystems of symbolic color designations. For the first time the dynamic characteristics of the development of the explicatory and semi-generative potential of coloremes are determined as special signs of marking textual positions for changing the interpretive code from the individual to the general cultural one. Based on a multi-aspect approach, including the techniques of interpretive, semiotic, conceptual and hermeneutic-noematic analysis, the authors explore the determination mechanisms of color representatives of meta-concepts in archaic and modern linguistic cultures (English, French and Karachay-Balkarian) by a vertical sociocultural context. The material of the study was the texts of the Old French epic, represented by its most representative form – chanson de geste, as well as the text of Nart sagas and Beowulf, in which the hierarchical organization of the achromatic-chromatic semiotic space is revealed. The authors identify the achromatic two-element code “white/black” as the dominant coloristic symbols in the epics. As a result of the study, the following coloratives marking the primary discretion of the world and the prototypical opposition of “friend or foe” were identified: in positive space – blanche, blican, акъ; within the derogation area – noir, hárne, къара. The authors refer contextually polar and perceptually close colorems ou, golde, алтын; rougez, reód, къызыл to the key verbalizers of the gradual scale of chromatic space in the semiotization process of the opposition “good – bad” in the epic text. On the interpretation of cultural noematics define two basic subsystems of the color naming semiotization – generalized personalized images and environmental codes. The semiotic space of color meanings structures the recipient’s noesis and introduces it into the general semiosis.","PeriodicalId":34231,"journal":{"name":"Aktual''nye problemy filologii i pedagogicheskoi lingvistiki","volume":" ","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2023-03-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Semiotic Space of Characterological Color Nominations in Epic Texts (Based on the Old French, Old English and Nart Epics)\",\"authors\":\"S. 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引用次数: 0
摘要
本文旨在分析色彩提名符号化在原型概念动态表征中的作用机制。对史诗文本作为解释客观现实事件的特定空间的分析,使我们有可能在符号色彩指定的消色差和彩色子系统的层次中识别决定因素。色彩的解释性和半生成潜能发展的动态特征第一次被确定为标记文本位置的特殊符号,将解释代码从个人转换为一般文化代码。本文采用解释学、符号学、概念学和解释学-语义学分析等多角度分析方法,从纵向的社会文化语境出发,探讨了古代和现代语言文化(英语、法语和卡拉恰伊-巴尔卡里亚语)中元概念颜色表征的决定机制。研究的材料是古法国史诗的文本,以其最具代表性的形式- chanson de geste为代表,以及Nart sagas和Beowulf的文本,其中揭示了消色差色彩符号空间的等级组织。作者认为“白/黑”这一消色差的二元代码是《史诗》中主要的色彩符号。作为研究的结果,以下颜色标志着世界的主要自由裁量权和“朋友或敌人”的原型对立被确定:在积极空间- blanche, blican, акъ;在贬损区域-黑色,hárne, къара。作者参考了上下文极性和感知接近的颜色,金色,алтын;鲁兹(reód, къызыл)对史诗文本中对立“好-坏”的符号化过程中渐进式音色空间尺度的关键语言表达者进行了研究。在文化语义学的阐释上,定义了颜色命名符号化的两个基本子系统——广义个性化形象和环境符号化。色彩意义的符号空间构造了接受者的符号,并将其引入一般的符号。
Semiotic Space of Characterological Color Nominations in Epic Texts (Based on the Old French, Old English and Nart Epics)
The article is devoted to the analysis of the mechanisms of color nominations semiotization in the representation of archetypal concepts in their dynamics. The analysis of the epic text as a specific space for interpreting the events of objective reality makes it possible to identify determinants in the hierarchy of the achromatic and chromatic subsystems of symbolic color designations. For the first time the dynamic characteristics of the development of the explicatory and semi-generative potential of coloremes are determined as special signs of marking textual positions for changing the interpretive code from the individual to the general cultural one. Based on a multi-aspect approach, including the techniques of interpretive, semiotic, conceptual and hermeneutic-noematic analysis, the authors explore the determination mechanisms of color representatives of meta-concepts in archaic and modern linguistic cultures (English, French and Karachay-Balkarian) by a vertical sociocultural context. The material of the study was the texts of the Old French epic, represented by its most representative form – chanson de geste, as well as the text of Nart sagas and Beowulf, in which the hierarchical organization of the achromatic-chromatic semiotic space is revealed. The authors identify the achromatic two-element code “white/black” as the dominant coloristic symbols in the epics. As a result of the study, the following coloratives marking the primary discretion of the world and the prototypical opposition of “friend or foe” were identified: in positive space – blanche, blican, акъ; within the derogation area – noir, hárne, къара. The authors refer contextually polar and perceptually close colorems ou, golde, алтын; rougez, reód, къызыл to the key verbalizers of the gradual scale of chromatic space in the semiotization process of the opposition “good – bad” in the epic text. On the interpretation of cultural noematics define two basic subsystems of the color naming semiotization – generalized personalized images and environmental codes. The semiotic space of color meanings structures the recipient’s noesis and introduces it into the general semiosis.