{"title":"惩罚性司法有助于在三个小规模社会中恢复互惠合作","authors":"Léo Fitouchi , Manvir Singh","doi":"10.1016/j.evolhumbehav.2023.03.001","DOIUrl":null,"url":null,"abstract":"<div><p>Fines, corporal punishments<span>, and other procedures of punitive justice<span> recur across small-scale societies. Although they are often assumed to enforce group norms, we here propose the relation-restoration hypothesis of punitive justice, according to which punitive procedures function to restore dyadic cooperation and curtail conflict between offender and victim following violations of reciprocal obligations. We test this hypothesis's predictions using observations of justice systems in three small-scale societies. We code ethnographic reports of 97 transgressions among Kiowa equestrian foragers (North America); analyze a sample of 302 transgressions among Mentawai horticulturalists (Indonesia); and review retributive procedures documented among Nuer pastoralists (South Sudan). Consistent with the relation-restoration hypothesis, we find that third-party punishment is rare; that most third-party involvement aims at resolving conflicts; that costs paid by offenders serve to achieve forgiveness by repairing victims; that punitive justice is accompanied by ceremonial procedures aimed at limiting conflict and restoring goodwill; and that failures to impose costs contribute to a decline in reciprocal cooperation. Although we document rare instances of third-party punishment among the Kiowa (6.6% of offenses), punitive justice more often serves as restorative justice, appeasing victims' urge for revenge while not overly harming offenders' interests to ensure reconciliation.</span></span></p></div>","PeriodicalId":55159,"journal":{"name":"Evolution and Human Behavior","volume":null,"pages":null},"PeriodicalIF":3.0000,"publicationDate":"2023-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":"{\"title\":\"Punitive justice serves to restore reciprocal cooperation in three small-scale societies\",\"authors\":\"Léo Fitouchi , Manvir Singh\",\"doi\":\"10.1016/j.evolhumbehav.2023.03.001\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<div><p>Fines, corporal punishments<span>, and other procedures of punitive justice<span> recur across small-scale societies. Although they are often assumed to enforce group norms, we here propose the relation-restoration hypothesis of punitive justice, according to which punitive procedures function to restore dyadic cooperation and curtail conflict between offender and victim following violations of reciprocal obligations. We test this hypothesis's predictions using observations of justice systems in three small-scale societies. We code ethnographic reports of 97 transgressions among Kiowa equestrian foragers (North America); analyze a sample of 302 transgressions among Mentawai horticulturalists (Indonesia); and review retributive procedures documented among Nuer pastoralists (South Sudan). Consistent with the relation-restoration hypothesis, we find that third-party punishment is rare; that most third-party involvement aims at resolving conflicts; that costs paid by offenders serve to achieve forgiveness by repairing victims; that punitive justice is accompanied by ceremonial procedures aimed at limiting conflict and restoring goodwill; and that failures to impose costs contribute to a decline in reciprocal cooperation. Although we document rare instances of third-party punishment among the Kiowa (6.6% of offenses), punitive justice more often serves as restorative justice, appeasing victims' urge for revenge while not overly harming offenders' interests to ensure reconciliation.</span></span></p></div>\",\"PeriodicalId\":55159,\"journal\":{\"name\":\"Evolution and Human Behavior\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":3.0000,\"publicationDate\":\"2023-09-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"2\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Evolution and Human Behavior\",\"FirstCategoryId\":\"102\",\"ListUrlMain\":\"https://www.sciencedirect.com/science/article/pii/S1090513823000284\",\"RegionNum\":1,\"RegionCategory\":\"心理学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"BEHAVIORAL SCIENCES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Evolution and Human Behavior","FirstCategoryId":"102","ListUrlMain":"https://www.sciencedirect.com/science/article/pii/S1090513823000284","RegionNum":1,"RegionCategory":"心理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"BEHAVIORAL SCIENCES","Score":null,"Total":0}
Punitive justice serves to restore reciprocal cooperation in three small-scale societies
Fines, corporal punishments, and other procedures of punitive justice recur across small-scale societies. Although they are often assumed to enforce group norms, we here propose the relation-restoration hypothesis of punitive justice, according to which punitive procedures function to restore dyadic cooperation and curtail conflict between offender and victim following violations of reciprocal obligations. We test this hypothesis's predictions using observations of justice systems in three small-scale societies. We code ethnographic reports of 97 transgressions among Kiowa equestrian foragers (North America); analyze a sample of 302 transgressions among Mentawai horticulturalists (Indonesia); and review retributive procedures documented among Nuer pastoralists (South Sudan). Consistent with the relation-restoration hypothesis, we find that third-party punishment is rare; that most third-party involvement aims at resolving conflicts; that costs paid by offenders serve to achieve forgiveness by repairing victims; that punitive justice is accompanied by ceremonial procedures aimed at limiting conflict and restoring goodwill; and that failures to impose costs contribute to a decline in reciprocal cooperation. Although we document rare instances of third-party punishment among the Kiowa (6.6% of offenses), punitive justice more often serves as restorative justice, appeasing victims' urge for revenge while not overly harming offenders' interests to ensure reconciliation.
期刊介绍:
Evolution and Human Behavior is an interdisciplinary journal, presenting research reports and theory in which evolutionary perspectives are brought to bear on the study of human behavior. It is primarily a scientific journal, but submissions from scholars in the humanities are also encouraged. Papers reporting on theoretical and empirical work on other species will be welcome if their relevance to the human animal is apparent.