Nhaltjan dhuḻarrum ga dharaŋan dhuḏi-dhäwuwŋunhi limurr dhu gumurbunhamirr ga waŋ

IF 1.6 Q2 ETHNIC STUDIES
Emily Armstrong, L. Maypilama, Yuŋgirrŋa Bukulatjpi, Dorothy Gapany, L. Fasoli, S. Ireland, Rachel Dikul Baker, S. Hewat, A. Lowell
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引用次数: 0

摘要

本研究从不同文化和语言背景的伴侣的角度探讨了跨文化交际。我们使用了一种文化响应形式的视频反射民族志来研究Yolŋu(发音为Yolngu,来自澳大利亚北领地东北阿纳姆地区的第一民族)和Balanda(非土著人)之间的跨文化交流过程。Yolŋu和Balanda的研究人员在整个研究过程中进行了合作(2017-2021)。在澳大利亚北部一个非常偏远的尤鲁社区,40名尤鲁和巴兰达参与者记录并分析了五次幼儿评估互动。研究人员使用一种与基于建构主义的理论相一致的方法来协作分析数据。我们将关于跨文化交际过程的关键研究结果与一个基于地点的隐喻联系起来,该隐喻突出了Yolŋu的文化知识,并鼓励反思我们如何在文化间建立联系、合作和交流的更深层次的思考方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Nhaltjan dhu ḻarrum ga dharaŋan dhuḏi-dhäwuw ŋunhi limurr dhu gumurrbunanhamirr ga waŋanhamirr, Yolŋu ga Balanda: how we come together to explore and understand the deeper story of intercultural communication in a Yolŋu (First Nations Australian) community
This study explored intercultural communication from the perspectives of partners from different cultural and linguistic backgrounds. We used a culturally responsive form of video-reflexive ethnography to study intercultural communication processes between Yolŋu, pronounced Yolngu (First Nations people from the region that is now called North-East Arnhem Land, Northern Territory, Australia) and Balanda (non-Indigenous people). Yolŋu and Balanda researchers worked collaboratively throughout the study (2017–2021). In a very remote Yolŋu community in northern Australia, five early childhood assessment interactions were recorded and analysed by the 40 Yolŋu and Balanda participants. Researchers analysed data collaboratively using an approach aligned with constructivist grounded theory. We connected key research findings about intercultural communication processes to a place-based metaphor which foregrounds Yolŋu cultural knowledge and encourages reflection on deeper ways of thinking about how we connect, collaborate and communicate interculturally.
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来源期刊
CiteScore
2.40
自引率
10.50%
发文量
72
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