{"title":"理解西方的独特性:评约瑟夫·亨利希的《世界上最古怪的人》[i]","authors":"Kevin Macdonald","doi":"10.46469/MQ.2021.61.3.20","DOIUrl":null,"url":null,"abstract":"Despite its many strengths, Joseph Henrich’s The WEIRDest People in the World has several weaknesses: 1.) It conceptualizes the uniqueness of the West as solely the result of cultural evolution set in motion by the medieval Church, thereby ignoring the strong tendencies toward individualism in the Greco-Roman world of antiquity, the Indo-European groups that conquered the continent in pre-historic times, and the primordial northern European hunter-gatherers. 2.) It conceptualizes analytic thinking and representative government typical of the West as resulting from the cultural shift brought about by the medieval Church, whereas analytic thinking can be found in the ancient world, particularly among the Greeks, and representative government can be found in ancient Greece and Rome, and in pre-Christian Germanic and Scandinavian cultures. 3.) Henrich’s portrayal of Westerners as non-conformists is overdrawn. Although Westerners are more likely to dissent from a group consensus compared to kinship-based cultures, moral communities based on a variety of psychological mechanisms are a powerful force for conformity in individualistic Western societies, with dissenters subject to guilt, ostracism, and altruistic punishment. 4.) Henrich analyzes the accomplishments of the West solely in terms of social learning and culturally constructed personality variation in traits related to conscientiousness, thereby ignoring data on the biological basis and adaptive significance of variation in personality and general intelligence.","PeriodicalId":35516,"journal":{"name":"Mankind Quarterly","volume":"61 1","pages":"723-766"},"PeriodicalIF":0.0000,"publicationDate":"2021-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Understanding Western Uniqueness: A Comment on Joseph Henrich’s [i]The WEIRDest People in the World[/i]\",\"authors\":\"Kevin Macdonald\",\"doi\":\"10.46469/MQ.2021.61.3.20\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Despite its many strengths, Joseph Henrich’s The WEIRDest People in the World has several weaknesses: 1.) It conceptualizes the uniqueness of the West as solely the result of cultural evolution set in motion by the medieval Church, thereby ignoring the strong tendencies toward individualism in the Greco-Roman world of antiquity, the Indo-European groups that conquered the continent in pre-historic times, and the primordial northern European hunter-gatherers. 2.) It conceptualizes analytic thinking and representative government typical of the West as resulting from the cultural shift brought about by the medieval Church, whereas analytic thinking can be found in the ancient world, particularly among the Greeks, and representative government can be found in ancient Greece and Rome, and in pre-Christian Germanic and Scandinavian cultures. 3.) Henrich’s portrayal of Westerners as non-conformists is overdrawn. Although Westerners are more likely to dissent from a group consensus compared to kinship-based cultures, moral communities based on a variety of psychological mechanisms are a powerful force for conformity in individualistic Western societies, with dissenters subject to guilt, ostracism, and altruistic punishment. 4.) Henrich analyzes the accomplishments of the West solely in terms of social learning and culturally constructed personality variation in traits related to conscientiousness, thereby ignoring data on the biological basis and adaptive significance of variation in personality and general intelligence.\",\"PeriodicalId\":35516,\"journal\":{\"name\":\"Mankind Quarterly\",\"volume\":\"61 1\",\"pages\":\"723-766\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-03-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Mankind Quarterly\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.46469/MQ.2021.61.3.20\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Mankind Quarterly","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.46469/MQ.2021.61.3.20","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 1
摘要
Joseph Henrich的《世界上最伟大的人》尽管有很多优点,但也有几个缺点:1.它将西方的独特性概念化为中世纪教会推动的文化进化的结果,从而忽视了古希腊罗马世界中强烈的个人主义倾向,在史前时期征服欧洲大陆的印欧群体,以及原始的北欧狩猎采集者。2.)它将西方典型的分析思维和代议制政府概念化为中世纪教会带来的文化转变的结果,而分析思维可以在古代世界,特别是在希腊人中找到,代议制国家可以在古希腊和罗马,以及前基督教的日耳曼和斯堪的纳维亚文化中找到。(3)亨利克把西方人描绘成不墨守成规的人,这是言过其实了。尽管与基于亲属关系的文化相比,西方人更有可能对群体共识持不同意见,但在个人主义的西方社会中,基于各种心理机制的道德共同体是一股强大的整合力量,持不同意见者会受到内疚、排斥和利他主义惩罚。4.)Henrich仅从社会学习和文化构建的与尽责性相关的人格变异的角度来分析西方的成就,从而忽略了人格和一般智力变异的生物学基础和适应性意义的数据。
Understanding Western Uniqueness: A Comment on Joseph Henrich’s [i]The WEIRDest People in the World[/i]
Despite its many strengths, Joseph Henrich’s The WEIRDest People in the World has several weaknesses: 1.) It conceptualizes the uniqueness of the West as solely the result of cultural evolution set in motion by the medieval Church, thereby ignoring the strong tendencies toward individualism in the Greco-Roman world of antiquity, the Indo-European groups that conquered the continent in pre-historic times, and the primordial northern European hunter-gatherers. 2.) It conceptualizes analytic thinking and representative government typical of the West as resulting from the cultural shift brought about by the medieval Church, whereas analytic thinking can be found in the ancient world, particularly among the Greeks, and representative government can be found in ancient Greece and Rome, and in pre-Christian Germanic and Scandinavian cultures. 3.) Henrich’s portrayal of Westerners as non-conformists is overdrawn. Although Westerners are more likely to dissent from a group consensus compared to kinship-based cultures, moral communities based on a variety of psychological mechanisms are a powerful force for conformity in individualistic Western societies, with dissenters subject to guilt, ostracism, and altruistic punishment. 4.) Henrich analyzes the accomplishments of the West solely in terms of social learning and culturally constructed personality variation in traits related to conscientiousness, thereby ignoring data on the biological basis and adaptive significance of variation in personality and general intelligence.
期刊介绍:
The Mankind Quarterly was founded as a quarterly journal of anthropology, in the broadest sense of "the science of man," in 1961. This was a time when the "study of man" had already diversified into physical anthropology, ethnography, quantitative cross-cultural research, archaeology and other subspecialties. Psychological and linguistic approaches were explored but the genetic study of population structure and population history was still in its infancy.