未来的自我和现在的道德哲学家

IF 0.3 N/A PHILOSOPHY
Jakob Lohmar
{"title":"未来的自我和现在的道德哲学家","authors":"Jakob Lohmar","doi":"10.1163/18756735-00000139","DOIUrl":null,"url":null,"abstract":"\nMoral expertise requires a level of reliability in moral matters that is significantly higher than that of the average person. The author argues that this requirement of epistemic superiority in moral matters is sometimes fulfilled by our future selves and generally fulfilled by present moral philosophers. Our future selves are more reliable in answering moral questions than we are, when they have been prepared to answer those questions by various epistemic activities. But if our future selves are our epistemic superiors in such cases, moral philosophers are epistemic superiors in moral matters more generally since their epistemic advantages are even more significant. The author concludes by arguing that moral philosophers plausibly even qualify as moral experts.","PeriodicalId":43873,"journal":{"name":"Grazer Philosophische Studien-International Journal for Analytic Philosophy","volume":null,"pages":null},"PeriodicalIF":0.3000,"publicationDate":"2021-09-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Future Selves and Present Moral Philosophers\",\"authors\":\"Jakob Lohmar\",\"doi\":\"10.1163/18756735-00000139\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\nMoral expertise requires a level of reliability in moral matters that is significantly higher than that of the average person. The author argues that this requirement of epistemic superiority in moral matters is sometimes fulfilled by our future selves and generally fulfilled by present moral philosophers. Our future selves are more reliable in answering moral questions than we are, when they have been prepared to answer those questions by various epistemic activities. But if our future selves are our epistemic superiors in such cases, moral philosophers are epistemic superiors in moral matters more generally since their epistemic advantages are even more significant. The author concludes by arguing that moral philosophers plausibly even qualify as moral experts.\",\"PeriodicalId\":43873,\"journal\":{\"name\":\"Grazer Philosophische Studien-International Journal for Analytic Philosophy\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2021-09-03\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Grazer Philosophische Studien-International Journal for Analytic Philosophy\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/18756735-00000139\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"N/A\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Grazer Philosophische Studien-International Journal for Analytic Philosophy","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/18756735-00000139","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"N/A","JCRName":"PHILOSOPHY","Score":null,"Total":0}
引用次数: 0

摘要

道德专业知识要求道德事务的可靠性水平明显高于普通人。作者认为,这种在道德问题上认识优越性的要求有时由我们未来的自我来满足,通常由当代的道德哲学家来满足。我们未来的自我在回答道德问题时比我们更可靠,因为他们已经准备好通过各种认识活动来回答这些问题。但是,如果在这种情况下,我们未来的自我是我们的认识上级,那么道德哲学家在道德问题上更普遍地是认识上级,因为他们的认识优势更为显著。作者最后认为,道德哲学家甚至有资格成为道德专家。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Future Selves and Present Moral Philosophers
Moral expertise requires a level of reliability in moral matters that is significantly higher than that of the average person. The author argues that this requirement of epistemic superiority in moral matters is sometimes fulfilled by our future selves and generally fulfilled by present moral philosophers. Our future selves are more reliable in answering moral questions than we are, when they have been prepared to answer those questions by various epistemic activities. But if our future selves are our epistemic superiors in such cases, moral philosophers are epistemic superiors in moral matters more generally since their epistemic advantages are even more significant. The author concludes by arguing that moral philosophers plausibly even qualify as moral experts.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
CiteScore
1.40
自引率
0.00%
发文量
11
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信