鲁塞尼亚宗教改革中的不服从阅读和注释:西里尔的耶路撒冷神秘教理问答,来自西蒙·布德尼图书馆

Q2 Arts and Humanities
M. Ivanova
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引用次数: 0

摘要

虽然反托利主义思想家和宗教领袖Szymon Budny(约1530-93)的作品一直是广泛学术研究的主题,但他的图书馆、边缘化和阅读实践却很少受到研究。在发现属于布德尼的《耶路撒冷西里尔的神秘教义问答》(维也纳,1560年)的副本后,我分析了布德尼关于西里尔文本拉丁翻译的笔记和评论,作为一个案例研究,布德尼试图从天主教后三叉戟议程中恢复教会之父,以及他自己随后将西里尔重新用于其激进的非崇拜主义计划。通过对布德尼颠覆性阅读和注释策略的探索,我展示了布德尼对欧洲反宗教思想发展的独创性贡献。我还说明了边缘化和副文本如何不仅反映了它们所在的书的历史,还反映了它们如何揭示宗教和知识史。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Non-compliant Reading and Annotating in the Ruthenian Reformation: Cyril of Jerusalem’s Mystagogical Catechisms from Szymon Budny’s Library
While the works of the Antitrinitarian thinker and religious leader Szymon Budny (ca. 1530-93) have been the subject of extensive scholarly research, his library, marginalia, and reading practices have been significantly less examined. Following the discovery of a copy of Cyril of Jerusalem’s Mystagogical Catechisms (Vienna, 1560) belonging to Budny, I analyze Budny’s notes and comments regarding the Latin translation of Cyril’s text as a case study of Budny’s attempt to recover the Church Father from the Catholic post-Tridentine agenda and his own subsequent re-appropriation of Cyril for his radical non-adorantist program. By exploring Budny’s subversive reading and annotating strategies, I demonstrate Budny’s original contributions to the development of Antitrinitarian thought in Europe. I also illustrate how marginalia and paratexts reflect not only the history of the book in which they are found, but also how they throw light on religious and intellectual history.
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来源期刊
EastWest Journal of Ukrainian Studies
EastWest Journal of Ukrainian Studies Arts and Humanities-Literature and Literary Theory
CiteScore
0.80
自引率
0.00%
发文量
38
审稿时长
24 weeks
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