{"title":"《家的回忆:马克·考辛斯和肯尼斯·布拉纳的贝尔法斯特电影》","authors":"R. Barton","doi":"10.3366/jbctv.2023.0679","DOIUrl":null,"url":null,"abstract":"This article discusses Mark Cousin’s I Am Belfast (2015) and Kenneth Branagh’s Belfast (2022) as autobiographical cinema. While acknowledging the multiple differences between each film, I argue that they also share many common themes and motifs. These include a determination to depict Belfast as a city shaped as much by a down-to-earth working class identified by their sense of community as by its official history of the Troubles. Both celebrate friendships across the religious divide, and both share a utopian sensibility, expressed as much through aesthetics as narrative devices. My argument centres on the imaginative construction of Belfast in both films, while also drawing attention to how devices, such as the inclusion of songs by Van Morrison, open the works up to a wider process of exilic identity construction. I also consider the issue of ‘cultural Protestantism’ as evidenced in Branagh’s film and how cinema’s own history intersects with the personal histories of both film-makers.","PeriodicalId":43079,"journal":{"name":"Journal of British Cinema and Television","volume":" ","pages":""},"PeriodicalIF":0.2000,"publicationDate":"2023-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Memories of Home: The Belfast Films of Mark Cousins and Kenneth Branagh\",\"authors\":\"R. Barton\",\"doi\":\"10.3366/jbctv.2023.0679\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This article discusses Mark Cousin’s I Am Belfast (2015) and Kenneth Branagh’s Belfast (2022) as autobiographical cinema. While acknowledging the multiple differences between each film, I argue that they also share many common themes and motifs. These include a determination to depict Belfast as a city shaped as much by a down-to-earth working class identified by their sense of community as by its official history of the Troubles. Both celebrate friendships across the religious divide, and both share a utopian sensibility, expressed as much through aesthetics as narrative devices. My argument centres on the imaginative construction of Belfast in both films, while also drawing attention to how devices, such as the inclusion of songs by Van Morrison, open the works up to a wider process of exilic identity construction. I also consider the issue of ‘cultural Protestantism’ as evidenced in Branagh’s film and how cinema’s own history intersects with the personal histories of both film-makers.\",\"PeriodicalId\":43079,\"journal\":{\"name\":\"Journal of British Cinema and Television\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2023-07-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of British Cinema and Television\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.3366/jbctv.2023.0679\",\"RegionNum\":1,\"RegionCategory\":\"艺术学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"FILM, RADIO, TELEVISION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of British Cinema and Television","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3366/jbctv.2023.0679","RegionNum":1,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"FILM, RADIO, TELEVISION","Score":null,"Total":0}
Memories of Home: The Belfast Films of Mark Cousins and Kenneth Branagh
This article discusses Mark Cousin’s I Am Belfast (2015) and Kenneth Branagh’s Belfast (2022) as autobiographical cinema. While acknowledging the multiple differences between each film, I argue that they also share many common themes and motifs. These include a determination to depict Belfast as a city shaped as much by a down-to-earth working class identified by their sense of community as by its official history of the Troubles. Both celebrate friendships across the religious divide, and both share a utopian sensibility, expressed as much through aesthetics as narrative devices. My argument centres on the imaginative construction of Belfast in both films, while also drawing attention to how devices, such as the inclusion of songs by Van Morrison, open the works up to a wider process of exilic identity construction. I also consider the issue of ‘cultural Protestantism’ as evidenced in Branagh’s film and how cinema’s own history intersects with the personal histories of both film-makers.