{"title":"巴比伦塔木德中纳胡姆·伊什·甘祖和穷人的故事:富有同情心的社会意识的哈西德","authors":"Isaiah Ben Pazi","doi":"10.1163/15700704-12341398","DOIUrl":null,"url":null,"abstract":"\nNahum Ish Gamzu is a colorful and revered character in the Babylonian Talmud. In one dramatic legend, as a result of an interaction with a poor man, Nahum decrees upon himself a disproportionate punishment: to have his arms and legs amputated and his body covered with boils. This article examines the various sources of the story, places the story in the context of similar stories in Talmudic discourse, and shows that the editors of the Talmud wished to present Nahum in contrast to Rav Ada, who had similar abilities but did not wish to prevent a house from collapsing. Nahum was compassionate and socially aware, in contrast to Rav Ada, who did not want to use his piety to help others. In drawing this contrast, the editors reworked the literary nucleus found in the Jerusalem Talmud, shaping the stories and placing them side by side so that the contrast between these two types of Hasid is clear.","PeriodicalId":40689,"journal":{"name":"Review of Rabbinic Judaism","volume":"1 1","pages":""},"PeriodicalIF":0.1000,"publicationDate":"2022-09-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Story of Nahum Ish Gamzu and the Poor Man in the Babylonian Talmud: The Compassionate Socially Aware Hasid\",\"authors\":\"Isaiah Ben Pazi\",\"doi\":\"10.1163/15700704-12341398\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\nNahum Ish Gamzu is a colorful and revered character in the Babylonian Talmud. In one dramatic legend, as a result of an interaction with a poor man, Nahum decrees upon himself a disproportionate punishment: to have his arms and legs amputated and his body covered with boils. This article examines the various sources of the story, places the story in the context of similar stories in Talmudic discourse, and shows that the editors of the Talmud wished to present Nahum in contrast to Rav Ada, who had similar abilities but did not wish to prevent a house from collapsing. Nahum was compassionate and socially aware, in contrast to Rav Ada, who did not want to use his piety to help others. In drawing this contrast, the editors reworked the literary nucleus found in the Jerusalem Talmud, shaping the stories and placing them side by side so that the contrast between these two types of Hasid is clear.\",\"PeriodicalId\":40689,\"journal\":{\"name\":\"Review of Rabbinic Judaism\",\"volume\":\"1 1\",\"pages\":\"\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2022-09-16\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Review of Rabbinic Judaism\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/15700704-12341398\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Review of Rabbinic Judaism","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/15700704-12341398","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
摘要
Nahum Ish Gamzu是巴比伦塔木德中一个丰富多彩、备受尊敬的人物。在一个戏剧性的传说中,由于与一个穷人的互动,纳胡姆对自己进行了不成比例的惩罚:截肢,身上长满疖子。这篇文章考察了故事的各种来源,将故事置于《塔木德》话语中类似故事的背景下,并表明《塔木德》的编辑们希望呈现纳胡姆,而不是拉维·阿达,后者有类似的能力,但不希望防止房子倒塌。纳胡姆富有同情心,具有社会意识,而拉维·阿达则不想利用自己的虔诚来帮助他人。在绘制这种对比的过程中,编辑们重新设计了《耶路撒冷塔木德》中的文学核心,塑造了故事并将其并排放置,这样这两种类型的哈西德之间的对比就很明显了。
The Story of Nahum Ish Gamzu and the Poor Man in the Babylonian Talmud: The Compassionate Socially Aware Hasid
Nahum Ish Gamzu is a colorful and revered character in the Babylonian Talmud. In one dramatic legend, as a result of an interaction with a poor man, Nahum decrees upon himself a disproportionate punishment: to have his arms and legs amputated and his body covered with boils. This article examines the various sources of the story, places the story in the context of similar stories in Talmudic discourse, and shows that the editors of the Talmud wished to present Nahum in contrast to Rav Ada, who had similar abilities but did not wish to prevent a house from collapsing. Nahum was compassionate and socially aware, in contrast to Rav Ada, who did not want to use his piety to help others. In drawing this contrast, the editors reworked the literary nucleus found in the Jerusalem Talmud, shaping the stories and placing them side by side so that the contrast between these two types of Hasid is clear.