雅典作为标志、栖息地和健身房:城市品牌、改造政治和真正的雅典人

Q2 Social Sciences
P. Papailias
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引用次数: 1

摘要

本文关注的是雅典人联盟(atenistas),这是一个雅典公民组织,成立于2010年秋季希腊债务危机爆发之初。雅典学派的反政治立场很快就显示出它本身是一种反左翼立场,顺应了新兴的紧缩新自由主义伦理和后独裁时代以意识形态为导向的政党体系的崩溃。基于对该团体在公共空间的纲论性声明和干预的民族志考虑,我分析了他们线上和线下“行动”(draseis)的关键特征(短暂性、戏剧性、重复性、说教主义、游牧主义)与新媒体参与文化(快闪族、社交媒体视觉性、网络影响、改头换面的真人秀电视)和当代城市实践和过程(城市重塑、士绅化、城市园艺、生活方式运动、占领社会运动)。我强调了环境、美学和日常生活世界的重要性,以重塑雅典的形象(作为标志、栖息地和健身房),因此,将公民行动重新制定为一种没有政治的行动主义,将传统的公共职能重新塑造为个人责任问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Athens as logo, habitat and gym: City branding, makeover politics and Athenians in-deed
This article focuses on the atenistas, an Athenian citizens’ group formed in the fall of 2010 at the outset of the Greek debt crisis. The atenistas’ anti-political stance soon revealed itself to be an anti-left position, amenable to the emerging neo-liberal ethics of austerity and the collapse of the post-dictatorship ideologically-oriented party system. Based on ethnographic consideration of the group’s programmatic statements and interventions in public spaces, I parse key features of their ‘actions’ (draseis) online and off (ephemerality, theatricality, repetitiveness, didacticism, nomadism) in connection to new media participatory culture (flash mobs, social media visuality, networked affect, makeover reality television) and contemporary urban practices and processes (city rebranding, gentrification, urban gardening, lifestyle sports, occupy social movements). I highlight the salience of the environment, aesthetics and the everyday lifeworld to the group’s bid to remake the image of Athens (as logo, habitat and gym) and, thus, reformulate civic action as an activism without politics, recasting traditionally public functions as matters of individual responsibility.
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来源期刊
Journal of Greek Media and Culture
Journal of Greek Media and Culture Social Sciences-Cultural Studies
CiteScore
0.60
自引率
0.00%
发文量
10
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