什么是社会本体论?

Q2 Arts and Humanities
L. Baker
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引用次数: 9

摘要

摘要本文将本体论理解为真实和非冗余存在的清单,研究了两个问题:(1)是否所有或任何社会现象都属于本体论?(二)在本体论中什么是与什么不是有什么区别?首先,我考察了约翰·塞尔关于社会本体论的论述,有两个惊人的发现:塞尔关于社会现实的理论与他的充分性本体论条件相冲突;虽然本体论关注的是存在,但塞尔关于社会现实的理论完全是认识论的。然后,我提出了自己对社会现实的看法,在这种观点上,社会现象具有本体论意义。既然本体论关注的是真正的、非冗余的存在,任何对存在感兴趣的人都应该关注本体论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Just What is Social Ontology?
Abstract Construing ontology as an inventory of what genuinely and nonredundantly exists, this paper investigates two questions: (i) Do all – or any – social phenomena belong in ontology? and (ii) What difference does it make what is, and is not, in ontology? First, I consider John Searle’s account of social ontology, and make two startling discoveries: Searle’s theory of social reality conflicts with his ontological conditions of adequacy; and although ontology concerns existence, Searle’s theory of social reality is wholly epistemic. Then, I offer my own view of social reality, on which social phenomena are ontologically significant. Since ontology concerns what genuinely and nonredundantly exists, anyone interested in what there is ought to care about ontology.
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来源期刊
Journal of Social Ontology
Journal of Social Ontology Arts and Humanities-Philosophy
CiteScore
1.70
自引率
0.00%
发文量
0
审稿时长
16 weeks
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