苏南·卡里贾加认为瓦扬是伊斯兰教的达瓦媒介

Kalimah Pub Date : 2018-09-01 DOI:10.21111/klm.v16i2.2871
Hifni Nasif, May Putri Wilujeng
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引用次数: 5

摘要

瓦扬的传统包含着哲学价值和伟大的教义。对爪哇人来说,瓦扬不仅仅是一种表演,更是一种生活的指引。瓦扬最初被用作崇拜“香”(神)的媒介,大约在公元前1500年。它也被用作传播伊斯兰教教义的媒介。由于瓦扬表演在人们心中的贴近性,瓦里桑加把瓦扬作为他们的达瓦媒介之一。在使用瓦扬的著名传教士(大伊)中有苏南·卡里贾加。为了研究人员使用al-Nahl 16:125作为根据Sunan Kalijaga研究da'wah方法的基石,即da'wah-bi-al-h}ikmah、bi-al-mauiz}ah-al-h}asanah和bi-al-muja>dalah al-ah}san的方法。研究人员发现,Sunan Kalijaga表演的da'wah是为了用伊斯兰价值观和哲学教学来填充瓦扬的人物和故事,正如Pandawa的五个人物所描述的那样,他们是Yudhistra(Syaha>dah)、Bima(S}ala>t)、Arjuna(Fasting Ramadhan),Nakula(Zaka>h)和Sadewa(h{ajj),以及Punakawan的人物,他们代表了印度教时代以前从未存在过的人们的生活和面对障碍的方式,以Semar、Gareng、Petruk和Bagong为代表。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Wayang as Da’wah Medium of Islam according to Sunan Kalijaga
Wayang is tradition contains phylosophical values and great teachings . For Javanese people , wayang is not only as performance, but therein the life guidance. At the beginning , wayang was used as a media for worshipping to ‘Hyang’ (God) about 1500 BC. It was also used as medium for spreading the doctrine of Isla mic teachings . Because of the closeness of wayang performance in the people ’s heart, Walisanga made wayang as one of their da’wah medium . Among the famous preacher (da’i) that uses wayang was Sunan Kalijaga. In order to researcher used al -Nahl 16:125 as a cornerstone in looking at the method of da’wah according to Sunan Kalijaga, namely methods of da’wah bi al-h}ikmah, bi al- mauiz}ah al-h}asanah, and bi al-muja>dalah al-ah}san. The researcher found that da’wah performed by Sunan Kalijaga was to modificat e the figures and the stories of wayang to be filled by Islamic values and phylosophi cal teaching , as described in the five figures of Pandawa as the representation of five tenets of Islam, they are Yudhistira ( Syaha>dah ), Bima ( S}ala>t ), Arjuna (Fasting Ramadhan), Nakula ( Zaka>h ) and Sadewa ( H { ajj ), as well as the figures of Punakawan, which represented people’s life and the way to face its obstacles which has not been exist before in Hindu era . Its represented by Semar, Gareng, Petruk, and Bagong . Thus, the figures of Pandawa and Punakawan influenced the people to finally embraced Islam .
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