贝巴桑的形式、功能与意义:波戎内哥罗Samin的口语化

I. Khasanah, S. E. Tabiati, Khilmi Mauliddian
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引用次数: 0

摘要

该研究旨在描述bebasan作为Bojonegoro Samin人所说的一种文化口语的形式、功能和意义。Samin社区是居住在东爪哇Bojonegoro的一个社区团体。除了他们独特的语言,萨米人还以其独特的口语bebasan而闻名,bebasan代表了他们的文化和社会。将这一民族传统作为一种基于萨米人社区的习惯和行为的表达形式记录下来被认为是重要的。在一个支持口头传统文化的社会中,萨明人社区将bebasan作为他们潜意识中需要遵守的生活规则之一。本研究运用民俗学理论,探讨和观察别八散作为传统民俗学一部分的意义。民间传说与其所处的社会条件和文化密不可分,因此有必要对民间传说进行理解和赋予意义。本研究采用描述定性方法。数据是通过记录和记录Samin社区的口头语言获得的。结果表明,贝巴桑有六种形式,包括如何在生活中做好自己的指示和教导。人们还观察到,bebasan作为一种媒介,提供建议、提醒和生活教导,这些都在萨明社区根深蒂固。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Form, Function, and Meaning of Bebasan: The Orality of the Samin in Bojonegoro
The research aimed to describe the form, function, and meaning of bebasan as a cultural orality spoken by the Samin in Bojonegoro. The Samin community was a community group residing in Bojonegoro, East Java. Aside from their distinguished language, the Samin was also well-known for its unique orality called bebasan, representing its culture and society. It was deemed significant to document this national tradition as a form of expression spoken based on the habits and behaviours of the Samin community. In a society that upheld the culture of oral traditions, the Samin community had placed bebasan as one of the rules of life that they subconsciously needed to obey. The research employed folklore theory in order to explore and observe the meaning of bebasan as a part of traditional folklore. Folkore was inseparable from the conditions of society and the culture that encompassed it, so it was necessary to comprehend and give meaning to the folklore. A descriptive qualitative method was applied in the research. Data was obtained by recording and documenting the orality spoken within the Samin community. The results reveal that there are six forms of Bebasan which include directives and teachings on how to conduct oneself well in life. It is also observed that bebasan functions as a medium for advice, reminders, and teachings of life, all ingrained in the Samin community.
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