新的奢侈品意识形态:从建立文化资本到社会资本的转变

IF 0.7 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY
E. Huggard, P. Lonergan, Anja Overdiek
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引用次数: 1

摘要

本文旨在帮助学者和从业者理解奢侈品时尚从传统到新意识形态的转变。通过追溯传统奢侈品意识形态的运作方式,揭示数字和社交媒体的影响,本文解释了为什么社会资本已成为品牌的主要资源和新奢侈品意识形态的核心组成部分。它还揭示了品牌建立社会资本的三个特征,这些特征可能是主要的影响力,并通过奢侈时尚品牌Gucci, Noah和Pyer Moss的三个案例研究来说明它们。学者们可以在这些发现的基础上进一步发展理论。我们还对营销从业者提出了重要的启示,他们可以依靠这些来打造更强大的奢侈品牌。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
New Luxury Ideologies: A Shift From Building Cultural to Social Capital
Abstract This paper helps academics and practitioners understand the shift from traditional to new ideologies in luxury fashion. By tracing the workings of traditional luxury ideologies and unpacking the impact of digital and social media, the article explains why social capital has become a primary resource for brands and a core constituent of new luxury ideologies. It also unveils three traits of brands building social capital which might be of prime influence, and illustrates them in three case studies with luxury fashion brands Gucci, Noah and Pyer Moss. Academics can build on the findings with further theoretical development. We also raise important implications for marketing practitioners, who can rely on such for building stronger luxury brands.
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来源期刊
CiteScore
2.10
自引率
10.00%
发文量
41
期刊介绍: The importance of studying the body as a site for the deployment of discourses is well-established in a number of disciplines. By contrast, the study of fashion has, until recently, suffered from a lack of critical analysis. Increasingly, however, scholars have recognized the cultural significance of self-fashioning, including not only clothing but also such body alterations as tattooing and piercing. Fashion Theory takes as its starting point a definition of “fashion” as the cultural construction of the embodied identity. It provides an interdisciplinary forum for the rigorous analysis of cultural phenomena ranging from footbinding to fashion advertising.
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