大旅行中的青年贵族教育:亚当·斯密的道德与政治经济学

IF 0.4 N/A PHILOSOPHY
Hiroki Ueno
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引用次数: 0

摘要

作为“大旅行”的导师,亚当·斯密为他的学生,第三代布克勒克公爵教授并实践了他的道德哲学。一般来说,史密斯道德哲学中的道德教育很少被讨论,部分原因是其描述性而非规定性的基调。史密斯的规定性建议,如果有什么不同的话,只要求普通公民有轻微的道德,与“美德”一词目前通常提醒我们的不同。然而,除了普通公民所需的基本道德意识和规则外,史密斯的道德论点为在主要政治家和立法者中发展高级道德留下了足够的空间,这些道德是用美德的语言培养的。史密斯希望他的贵族学生学习“经济”的美德,这是管理私人土地庄园的必要特征。对史密斯对私人道德经济的浓厚兴趣的探索,将为他对现代政治经济学的丰富分析提供新的视角。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Educating a Young Aristocrat during Grand Tour: Moral and Political Economy in Adam Smith
As a tutor for a ‘Grand Tour’, Adam Smith both taught and exercised his moral philosophy for his pupil, the third Duke of Buccleuch. Moral education in Smith’s moral philosophy has, in general, been less discussed, partly because of its descriptive, not prescriptive, tone. Smith’s prescriptive suggestions, if anything, required of ordinary citizens only thin or light morality, different from what the word ‘virtues’ normally reminds us of at present. However, Smith’s moral argument left sufficient room for developing superior morality among leading politicians and legislators, cultivated with the language of virtue, aside from basic moral sense and rules required of ordinary citizens. Smith wanted his nobleman-student to learn the virtue of ‘oeconomy’, a necessary trait for governing private land estates. This exploration into Smith’s great interest in private moral economy shall shed new light on his rich analysis of the modern political economy.
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