伊马纳埃沃考古文化中墓葬的祭祀情结:信息潜力

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
Nadezhda Anatolievna x Nadezhda Anatolievna Leshchinskaya
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引用次数: 0

摘要

本文介绍了从6-8世纪的墓葬中发现的祭祀复合体的科学话语材料,其内容独特。Tat-Boyary公墓。该遗址与卡马-伏尔加河交汇处古代彼尔姆遗址西部的中世纪早期形成有关,从考古学的角度来看,与Emanaevo文化有关。祭祀综合体是一个桦树皮盒子,里面有许多文物,位于纪念碑的一个特殊壁龛里。本文详细描述了由可拆卸胸甲、腰带、胸饰套装、钱包等铜、银元素组成的祭祀复合体,以及女性仪式服饰的织物、皮革元素。论文中引用的大量相似之处可以将该建筑群追溯到8世纪,或者可能是9世纪初,并证明维亚特卡人大规模参与欧亚民族文化和贸易的远距离和近距离接触是合理的。它们与伏尔加-芬兰世界以及切普察和卡马盆地的古代彼尔姆文化有着最稳定的联系。被引入到科学话语中,塔-博雅里祭祀建筑群的材料增强了我们对中世纪维亚特卡人口文化特征的洞察力;此外,它们对于更好地了解Kama-Vyatka Interfluve当地民族服饰的考古起源也很重要。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
SACRIFICAL COMPLEX FROM TAT-BOYARY BURIAL 33 OF EMANAEVO ARCHAEOLOGICAL CULTURE: INFORMATION POTENTIAL
The paper introduces into scientific discourse materials of the sacrificial complex, unique in its content, recovered from burial 33 of the 6-8 cen. Tat-Boyary cemetery. The site correlates with the early medieval formation of the western part of the Ancient Perm oecumene in the Kama-Volga Interfluve, and from the archaeological perspective - with the Emanaevo culture. The sacrificial complex is a birch bark box with a number of artifacts that was located in a special niche of the cenotaph. The paper gives a detailed description of the sacrificial complex consisting of bronze and silver elements of the detachable pectoral plate, belt, set of pectoral decorations, and the wallet, as well as fabric and leather elements of the female ceremonial costume. A wide range of parallels quoted in the paper allows to date the complex to the 8 or, possibly, the early 9century and to justify the high-scale involvement of the Vyatka population into the ethnocultural and trade Eurasian long- and close-distance contacts. They demonstrate the most stable contacts with the Volga-Finnish world and Ancient Perm cultures of the Cheptsa and Kama basins. Being introduced into scientific discourse, the materials of the Tat-Boyary sacrificial complex enhance our insight into the cultural specifics of the Vyatka population in the Middle Ages; besides, they are important to a better understanding of archaeological origin of the Kama-Vyatka Interfluve local ethnographic costumes.
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