MTV上的怪物:改编和哥特音乐录影带

IF 0.3 0 HUMANITIES, MULTIDISCIPLINARY
Drago Momcilovic
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引用次数: 0

摘要

MTV时代的音乐录影带经常使用哥特式的视觉符号作为装饰元素或音乐家的明星形象或最新唱片的创造性表达。但是,20世纪80年代早期的一些视频剪辑改编了哥特式怪物的形象,特别是不死或野兽的形象和故事,以戏剧化的方式展现了音乐视频不断发展的美学、商业和技术特征,以及它与哥特式的不可预测的关系。在本文中,我仔细研究了两种重要的哥特式主题视频片段的叙事元素:雅祖的《别走》(1982)、希娜·伊斯顿的《电话(长途恋爱)》(1983)和汤姆·佩蒂和心碎者的《玛丽·简的最后一舞》(1993),它们创造性地改编了玛丽·雪莱1818年的小说《弗兰肯斯坦》及其各种电影改编和模仿的文本元素及其在现代西方想象中的文化意义;迈克尔·杰克逊(Michael Jackson) 1983年的《Thriller》(Thriller)和Yeah Yeah Yeah乐队2009年的《Heads Will Roll》(Heads Will Roll),这两部电影同样改编并重新演绎了约翰·兰迪斯(John Landis) 1981年的恐怖喜剧电影《一个美国狼人在伦敦》及其在现代媒体生态系统中的结局。我认为,这些视频挑战了将改编实践视为源材料和目标文本之间一对一继承的传统理解。此外,在这样做的过程中,这些剪辑放大和阐述了某些社会文化焦虑,这些焦虑涉及性别和种族、个人和职业身份和自主,以及技术创新和自动化,这些都使它们的原始材料充满活力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Monsters on MTV: Adaptation and the Gothic Music Video
Music videos of the MTV era often use gothic visual signifiers as decorative elements or creative expressions of the musician’s star persona or latest record. But several video clips from the early 1980s adapt the figure of gothic monstrosity, and in particular, the images and stories of the undead or beastly Other, in ways that dramatize the music video’s evolving aesthetic, commercial, and technological character and its unpredictable relation to Gothic. In this article, I look closely at the narrative elements of two important configurations of gothic-themed video clips: “Don’t Go” (1982) by Yazoo, “Telefone (Long Distance Love Affair)” (1983) by Sheena Easton, and “Mary Jane’s Last Dance” (1993) by Tom Petty and the Heartbreakers, which creatively adapt textual elements of Mary Shelley’s 1818 novel Frankenstein and its various film adaptations and parodies and its cultural significance in the modern Western imaginary; and “Thriller” (1983) by Michael Jackson and “Heads Will Roll” (2009) by the Yeah Yeah Yeahs, which likewise adapt and reimagine aspects of John Landis’s 1981 horror comedy film An American Werewolf in London and its afterlife in the modern media ecosystem. These videos, I argue, trouble conventional understandings of the practice of adaptation as a one-to-one line of inheritance between source material and destination text. In so doing, furthermore, these clips amplify and elaborate certain socio-cultural anxieties about gender and race, personal and professional identity and autonomy, and technological innovation and automation that animate their source materials.
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