土著人民:恢复力和复原力

IF 0.1 Q4 SOCIAL SCIENCES, INTERDISCIPLINARY
María del Rosario Romero-Castro
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引用次数: 0

摘要

世界上有超过4.76亿人将自己定义为土著,他们分布在大约90个国家。拉丁美洲有400多个族群,每个族群都有自己的语言和文化。土著人民最集中的地区是亚洲和太平洋,他们占总人口的70%,占世界人口的6%,但他们占生活在贫困中的人口的15%(世界银行,2021年)。土著人民对扎根于当地的自然环境有着深刻而多样的了解,传统的土著土地和领土庇护和保护着地球上近80%的生物多样性,在如何适应、缓解和减少气候变化和自然灾害带来的风险方面有着祖传的经验。这些人民,也称为土著人民,往往是歧视的对象,几个世纪以来,他们被剥夺了自己的土地、领土和资源,因此往往失去了对自己生活方式的控制,因此,改善土地保有权的保障,加强善政,促进对优质和文化上适当的服务的公共投资,支持土著复原力和生计系统都是减少土著社区贫困的多维问题的关键步骤,土著社区在物质上、道德上和文化上抵制了几个世纪以来对他们的虐待和任意行为,维护了他们的领土、身份、信仰、习俗、语言和文化,简而言之,维护了他们祖先遗留下来的生活方式。从这个意义上说,韧性区分了两个组成部分:抵抗破坏,即在压力下保护自己完整性的能力,另一方面,超越抵抗,在困难的环境下形成积极重要行为的能力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Pueblos indígenas: resistencia y resiliencia
In the world there are more than 476 million people who define themselves as indigenous, which are distributed in about 90 countries. In Latin America there are more than 400 groups, each with its own language and culture. The highest concentration of indigenous peoples is found in Asia and the Pacific, they represent 70% of the total and 6% of the world population, but they constitute 15% of those living in poverty (World Bank, 2021). Indigenous peoples have deep, varied knowledge of the natural environment with local roots, traditional indigenous lands and territories shelter and protect nearly 80% of the planet's biodiversity, have ancestral experiences on how to adapt, mitigate and reduce risks arising from climate change and natural disasters. These peoples, also called native peoples, are often the object of discrimination, over the centuries, they have been dispossessed of their lands, territories and resources and consequently have often lost control over their own way of living, for this reason , improving land tenure security, strengthening good governance, promoting public investment in good-quality and culturally appropriate services, and supporting indigenous resilience and livelihood systems are all crucial steps to reduce multidimensional issues of the poverty of the indigenous communities that have physically, morally and culturally resisted centuries of abuses and arbitrariness suffered against them, to preserve their territories, identity, beliefs, customs, languages and culture, in short, their ways of life bequeathed by their ancestors. In this sense, resilience distinguishes two components: resistance against destruction, that is, the ability to protect one's own integrity, under pressure and, on the other hand, beyond resistance, the ability to forge a positive vital behavior despite the difficult circumstances.
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来源期刊
Revista Ra Ximhai
Revista Ra Ximhai SOCIAL SCIENCES, INTERDISCIPLINARY-
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12
审稿时长
13 weeks
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