从吴到鲁迅:毛时代中国的电影、星光与主体性(1949—1976)

IF 1 4区 社会学 Q2 AREA STUDIES
Qiliang He, Meng Wang
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引用次数: 1

摘要

本文以赵旦(1915-1980)1949年后的电影生涯为主线,探讨了毛泽东的中国(1949-1976)所特有的一种特殊类型的明星。我们认为,这种新的明星身份与传统上对明星身份的定义相似,但增加了一个政治层面:赵丹在中华人民共和国获得了很高的政治地位。为了更全面地理解中华人民共和国的国家与艺术家关系,本文挑战了专制国家与从属艺术家之间的调和与抵抗范式,这种范式预设了艺术家的主体性或自我性,这种主体性或自性是预先存在的,并在国家的侵入性霸权意识形态的反对下得以维持。相反,我们强调,赵在PRC中的主体性——他在本案中的主体地位——是一个动态的过程,一个“成为”。赵的曲折职业生涯表明,他不仅适应了毛时代不断变化的政治氛围,而且寻求从中受益。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
From Wu Xun to Lu Xun: Film, Stardom, and Subjectivity in Mao’s China (1949–1976)
This article focuses on Zhao Dan’s (1915–1980) career in film after 1949 to investigate a specific type of stardom unique to Mao Zedong’s China (1949–1976). We argue that this new stardom was similar to what conventionally defines stardom, but with an added political dimension: Zhao Dan’s acquisition of high political standing in the People’s Republic of China (PRC). To arrive at a fuller understanding of the state–artist relationship in the PRC, this article challenges the paradigm of accommodation and resistance between the tyrannical state and subordinated artists, which presupposes a subjectivity or selfhood on the part of artists that pre-existed and was maintained against the intrusive hegemonic ideologies of the state. Instead, we underscore that the making of Zhao Dan’s subjectivity in the PRC—his subjectivity-in-stardom in this case—was a dynamic process, a “becoming.” Zhao Dan’s checkered career indicates that he not only acclimated himself to the ever-changing political atmosphere of Mao-era China but also sought to benefit from it.
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来源期刊
Modern China
Modern China AREA STUDIES-
CiteScore
1.70
自引率
10.00%
发文量
26
期刊介绍: Published for over thirty years, Modern China has been an indispensable source of scholarship in history and the social sciences on late-imperial, twentieth-century, and present-day China. Modern China presents scholarship based on new research or research that is devoted to new interpretations, new questions, and new answers to old questions. Spanning the full sweep of Chinese studies of six centuries, Modern China encourages scholarship that crosses over the old "premodern/modern" and "modern/contemporary" divides.
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