西北地区恐怖资本主义技术的社会生活

IF 1.1 2区 社会学 Q2 ANTHROPOLOGY
Darren Byler
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引用次数: 2

摘要

本文通过中国西北地区的技术政治“再教育”系统,研究了穆斯林少数民族数据和劳动力的数字封闭,以对监视资本主义与种族化的联系方式进行更广泛的争论。具体而言,它考虑了中国国有资本投资如何激励科技公司参与对种族化人口的数据调查,以产生文章所称的恐怖资本主义。根据两年的民族志研究、对前被拘留者的采访以及对警方内部报告的分析,并在与女权主义人类学学者关于资本主义和社会再生产的对话中撰写,它认为,这些系统创造了一个转换设备矩阵,在恐怖主义的标志下产生穆斯林的社会生活,同时将其作为数据和劳动力征用。与此同时,这些系统最终很容易受到外界的拦截——这使它们面临着监视者凝视的部分逆转。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Social Life of Terror Capitalism Technologies in Northwest China
This article examines the digital enclosure of Muslim minority data and labor through a techno-political “reeducation” system in Northwest China to make a broader argument about the way surveillance capitalism can be linked to ethnoracialization. Specifically, it considers how Chinese state capital investment incentivizes technology companies to engage in the dataveillance of ethno-racialized populations to generate what the article names terror capitalism. Drawing on two years of ethnographic research, interviews with former detainees, and analysis of internal police reports, and written in conversation with feminist anthropological scholarship on capitalism and social reproduction, it argues that these systems have created a matrix of conversion devices that produce Muslim social life under the sign of terrorism while expropriating it as data and labor. At the same time these systems, ultimately, are vulnerable to outside interception—opening them to a partial reversal of the surveillant gaze.
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来源期刊
Public Culture
Public Culture Multiple-
CiteScore
2.10
自引率
6.70%
发文量
34
期刊介绍: Public Culture is a peer-reviewed interdisciplinary journal of cultural studies, published three times a year—in January, May, and September. It is sponsored by the Department of Media, Culture, and Communication, NYU. A four-time CELJ award winner, Public Culture has been publishing field-defining ethnographies and analyses of the cultural politics of globalization for over thirty years. The journal provides a forum for the discussion of the places and occasions where cultural, social, and political differences emerge as public phenomena, manifested in everything from highly particular and localized events in popular or folk culture to global advertising, consumption, and information networks. Artists, activists, and scholars, both well-established and younger, from across the humanities and social sciences and around the world, present some of their most innovative and exciting work in the pages of Public Culture.
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