韦伯的官僚主义理想类型对组织理论和公共行政的影响及解释

Haldor Byrkjeflot
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引用次数: 5

摘要

马克斯·韦伯是否会欣赏他目前作为组织理论之父的地位,这是值得怀疑的。韦伯提出官僚主义的概念并不是为了推进组织科学,也不是为了对特定组织单位的内部结构进行微观分析。官僚主义的概念是一个理想的典型概念,是作为跨越历史时期和地理环境进行比较的出发点而发展起来的。韦伯的研究动机是宏观和历史问题,比如“资本主义为什么在西方发展”,以及“西方和其他文明的人如何将意义赋予他们的活动?”与今天利用他的顾问和组织理论家不同,韦伯并不关心为最有效的组织类型制定标准。相反,他关注的是通过官僚理想类型来识别行政和官僚文化和模式的差异。在组织理论的现代教科书中,人们认为组织已经从封闭和理性主义的范式发展到将组织理解为开放和自然的系统,马克斯·韦伯的官僚主义理论被视为这种叙事的出发点。这种将韦伯归类为理性和封闭方法的例子是非常值得怀疑的。韦伯如此有效地使用的跨社会和历史的方法,在这种主流叙事中被搁置了一边。将组织作为一种活动来关注,将官僚主义作为一种风气来关注,并在特定的政治和文化背景下研究组织,这将更符合韦伯的精神。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Impact and Interpretation of Weber’s Bureaucratic Ideal Type in Organisation Theory and Public Administration
It is doubtful whether Max Weber would have been appreciative of his current status as the father of organisation theory. Weber did not develop the concept of bureaucracy as part of a quest to advance a science of organisations, or in order to do a microanalysis of the internal structure of particular organisational units. The concept of bureaucracy was an ideal-typical concept developed as a point of departure for comparisons across historical periods and geographic settings. Weber’s research was motivated by macroscopic and historical questions such as ‘why did capitalism develop in the West’ and, ‘how do persons in the West and other civilizations attach meaning to their activities?’ Unlike consultants and organisation theorists that make use of him today, it was not a major concern for Weber to develop criteria for the most efficient kinds of organisations. Rather, his concern was to identify variations in administrative and bureaucratic cultures and patterns by the means of the bureaucratic ideal type. It is maintained in modern textbooks in organisation theory that there has been a development from a closed and rationalistic paradigm towards an understanding of organisations as open and natural systems, and Max Weber’s theory of bureaucracy is taken as a point of departure for this kind of narrative. This classification of Weber as an example of a rational and closed approach is highly questionable. The cross-societal and historical approach used so effectively by Weber, is put on a sidetrack in such mainstream narratives. It would be more in the spirit of Weber to focus on organising as an activity, bureaucracy as an ethos and to study organisations within their particular political and cultural contexts.
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