缅甸时间

Q2 Arts and Humanities
C. Guenzi
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引用次数: 0

摘要

摘要:本文利用“缅甸时间”的概念来探讨缅甸的占星实践,这不仅是独特的,而且在历史上与婆罗门星座科学有关。首先,“缅甸时”作为一种时间单位来考察:二十四分钟的小时(nārī),在殖民时代引入六十进制计量系统之前很流行。以缅甸宫廷(约18 - 19)使用的水钟为重点,我研究了这种计时系统与印度婆罗门计量技术之间的联系。接下来,“缅甸时间”是通过反对“莫卧儿时间”和“英国时间”来解决的。我研究了来自巴纳拉斯的婆罗门占星家在缅甸宫廷的不同工作条件,与在现代早期和殖民印度的其他“外国”统治者统治下的工作条件进行了比较。最后,我主张缅甸和南亚的专家之间进行更密切的对话,超越区域研究的分歧。通过这次对话,我认为“缅甸时刻”已经到来。现在是研究缅甸占星实践的时候了,因为它具有社会多样性和地方特色。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Burmese Hour
Abstract:This paper utilizes the concept of the "Burmese hour" to approach astrological practices in Burma as being not only distinctive but also historically related to Brahmanical astral sciences. First, the "Burmese hour" is examined as a unit of time: the hour (nārī) of twenty-four minutes, prevalent before the colonial-era introduction of the sexagesimal horometrical system. Focusing on the water clock used at the Burmese court (c. 18th–19th), I investigate the connection between this system of time-reckoning and Brahmanical horometrical techniques in India. Next, the "Burmese hour" is addressed through an opposition to the "Moghul hour" and the "British hour." I examine the different working conditions that Brahmin astrologers from Banaras had at the Burmese court compared with those experienced under other "foreign" rulers in early modern and colonial India. Finally, I argue for a closer dialogue between specialists of Burma and South Asia, beyond area studies divisions. Through this dialogue, I propound that the "Burmese hour" has come. It is time to study Burmese astrological practices as being socially diverse and locally distinctive.
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来源期刊
Journal of Burma Studies
Journal of Burma Studies Arts and Humanities-History
CiteScore
0.90
自引率
0.00%
发文量
15
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