征服者的另一个目标:将苗族和拉丁语的文化文本物质化

IF 0.6 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY
Shane T. Moreman, Christine Xiong
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引用次数: 0

摘要

德怀特·征服者古德(Dwight征服者古德)的民族志表演研究对传播学学科产生了影响,其中许多研究都以拉丁和苗族文化为特色。通过对拉丁语和苗族语的分析批评,我们通过自己的生活经历对它们进行了重新诠释。通过对我们文化前沿的学术生活的三个独立的小插曲,我们描绘了征服者是如何具体化和扩展我们学术存在的话语约束的。以三种文本类型(非文本、文本和语境)为中心,我们认为,我们的苗族和拉丁文化曾经并将继续是人文主义和人文主义转向的基础,这是征服者和我们自己所接受和推进的文化研究。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Conquergood’s other: materializing the cultural text of Hmong and Latinx
ABSTRACT Dwight Conquergood’s ethnographic performance studies research, much of which featured Latinx and Hmong cultures, influenced the Communication discipline. Analytically critiquing those Latinx and Hmong representations, we reinterpret them through our lived experiences. Via three separate vignettes of our culturally forefronted academic lives, we depict how Conquergood has reified and expanded the discursive constraints of our academic beings. Centering on three types of text (urtext, text, and context), we argue that our Hmong and Latinx cultures were and continue to be foundational to a humanistic and humane turn in the study of culture as embraced and advanced by Conquergood and ourselves.
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来源期刊
Text and Performance Quarterly
Text and Performance Quarterly HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.90
自引率
60.00%
发文量
60
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