关于十二世纪末十二世纪中期伏尔加地区和波罗的海诸国潜在社会处决囚犯的书面资料

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
D. Puzanov
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引用次数: 0

摘要

这篇文章详细描述了根据书面资料描述的对被俘的阿斯特人、利夫人和“莫德瓦人”的敌人进行仪式处决的习俗。具体的处决形式与邻近民族的习俗、欧洲神话般的民间传说和部落集体的习俗进行了比较。在现代考古和文本发现、理论发展和重建的基础上,解释了各种书面来源对仪式实践描述的相似之处。已经发现了一些与考古材料相符的书面证据。揭示了可能影响编年史家对“外星人”的描述的文学和民间传说传统。注意到通过焚烧和切割执行的语义相似性。这种销毁尸体的方法与下述恐惧有关:如果不采取适当措施,死者可能会报复凶手。分析了这种报复与宇宙演化论的执行-再实现的相似性。注意到外部条件对地方仪式传统形成的影响。世界宗教的压力促成了新旧现象之间的对比。由于这种对比,报复可以采取特别奇怪的形式。对于一个旁观者来说,它们甚至更不寻常。中世纪的作者并不总是理解他们所观察到的行为的含义。他们的描述在很大程度上应该受到叙述者固有的偏见和刻板印象的影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
WRITTEN SOURCES ABOUT EXECUTIONS OF PRISONERS IN POTESTARY SOCIETIES OF THE VOLGA REGION AND THE BALTIC STATES OF THE END OF THE XII - THE MIDDLE OF THE XIII CENTURIES
The article describes in detail the customs of ritual execution of captured enemies of the Aests, Livs and the «Mordvans» described by written sources. Specific forms of execution are compared with the customs of neighboring peoples, fabulous European folklore and customs of tribal collectives. The parallels in the description of ritual practices by various written sources are explained on the basis of the modern archaeological and textual discoveries, theoretical developments, and reconstructions. Some written testimonies have been found to match the archaeological material. Literary and folklore traditions, which could influence the description of «alien» people by chroniclers, are revealed. Semantic similarity of executions through burning and chopping is noted. Such methods of destruction of the body were associated with the fear that the deceased could take revenge on the killer, if the appropriate measures are not taken. Analyzed similarities of such reprisals with the execution-re-actualization of cosmogony. The influence of external conditions on the formation of local ritual traditions is noted. The pressure of world religions contributed to the contrast between new and old phenomena. Because of this contrast, reprisals could take on particularly bizarre forms. For an outside observer, they were even more unusual. Medieval authors did not always understand the meaning of the actions they observed. And their description to a considerable degree should have been influenced by the prejudices and stereotypes inherent to the narrator.
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