群体间规范违反的情绪反应

Pub Date : 2018-08-22 DOI:10.1177/0971333618792949
R. C. Tripathi, R. Kumar, Roomana N. Siddiqui, S. Bano
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引用次数: 5

摘要

本研究调查了印度的印度教徒和穆斯林在违反规范后的情绪反应。它还研究了群体内的情绪反应是如何被群体与某些情境因素(如兄弟相对剥夺(FRD)、社会认同、伤害权力和资源权力)相结合的情绪所预测的。该研究收集了221名印度教徒和167名穆斯林的数据。提出了三种不同类型的违反规范的情况,并要求受试者评估他们和他们的小组在这种情况下会感到愤怒、恐惧或焦虑的程度。受访者被要求在和解、报复和报复之间做出选择,作为他们最喜欢的情绪反应之一。尽管和解是印度教徒和穆斯林在解决冲突时最喜欢的反应,但这种偏好在不同的情况下会发生变化。在三种情况下,愤怒是最强烈的情绪,其次是焦虑和恐惧。愤怒在印度教徒中引起报复性反应,而穆斯林在强烈违反规范的情况下更倾向于报复性反应。多项逻辑分析表明,在不同情境下,没有一种情绪与违反规范的偏好情绪反应一致。对印度教徒来说,情境1中的恐惧(群体成员的个人羞辱)与偏爱报复有关,而情境3中的恐惧(对神和女神的嘲笑)则与和解有关。同样,愤怒也增加了印度教徒在第二种情况下(阻碍内部团体的宗教游行)进行报复的几率。对于穆斯林来说,环境因素,如资源力量、伤害能力与不同的负面情绪相关联,增加了他们偏好情绪反应的几率。
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Emotional Reactions to Intergroup Norm Violations
The present study investigates emotional reactions that follow norm violations involving Hindus and Muslims in India. It also studies how in-group’s emotional reaction is predicted by the emotion that the group experiences in tandem with certain contextual factors, such as, fraternal relative deprivation (FRD), social identity, power to harm and resource power. Data were collected on 221 Hindus and 167 Muslims. Three different types of norm-violating situations were presented and subjects were asked to rate the extent to which they and their group will experience anger, fear or anxiety in such situations. Respondents were asked to choose between conciliation, retaliation and retribution as one of their preferred emotional reactions. Although, conciliation was the most preferred reaction for resolving conflicts for both, Hindus and Muslims, this preference changed from one situation to another. Across three situations, anger was the most intensely experienced emotion followed by the emotions of anxiety and fear. Anger evoked retaliatory reactions among Hindus while Muslims preferred a retributory reaction in situations involving strong norm violations. Multinomial logistic analysis showed that no emotion was consistently related with the preferred emotional reaction to norm violations across situations. For Hindus, fear in Situation 1 (personal humiliation of a group member) was associated with preference for retribution but with conciliation in Situation 3 (mocking of Gods and Goddesses). Similarly, anger enhanced the odds of Hindus for engaging in retaliation in Situation 2 (obstruction of in-group’s religious procession). As for Muslims, contextual factors, such as, resource power, power to harm in association with different negative emotions increased the odds for their preferred choices of emotional reaction.
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