后现代笑作为一种反基础的媒介

Q1 Arts and Humanities
R. Rafique
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引用次数: 0

摘要

在颠覆、戏谑和戏仿的后现代世界里,抽象笑被视为一种讽刺工具。后现代主义的当代思潮具有强烈的喜剧精神,它挑战了既定的基础。本研究试图从后现代主义的角度,在翁贝托·埃科的《玫瑰的名字》和米兰·昆德拉的《笑话》两部小说中,论证笑作为反基础媒介的作用。反基础性笑的本质是通过三种笑理论的视角来探究的;叔本华的不和谐理论,柏格森的反机械理论,尼采的超笑理论。对所选小说进行了分析,以强调笑作为挑战、扭曲和改变的强大来源的作用,这有助于挑战宗教、政治和社会基础。它展示了一种新的笑观,并在传统的笑理论和小说选集中开辟了后现代主义的新面貌。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Postmodern laughter as an anti-foundational agent
Abstract Laughter has been viewed as an ironical tool in the postmodern world of subversion, playfulness, and parody. The contemporary age of postmodernism has a great comic spirit in its trends which challenges the established foundations. The present study is an attempt to demonstrate the function of laughter as an anti-foundational agent from a postmodernist perspective in the two novels, The Name of the Rose by Umberto Eco and The Joke by Milan Kundera. The essence of anti-foundational laughter has been explored through the lens of three theories of laughter; The Incongruity Theory by Arthur Schopenhauer, The Anti-Mechanical Theory by Henri Bergson, The Super-Laughter Theory by Friedrich Nietzsche. The selected novels have been analysed to highlight the function of laughter as a powerful source of challenge, distortion, and change which help challenge the religious, political and social foundations. It has shown a new perspective of laughter and has opened new facades of postmodernism in traditional theories of laughter as well as in the selected novels.
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来源期刊
Comedy Studies
Comedy Studies Arts and Humanities-Literature and Literary Theory
CiteScore
0.60
自引率
0.00%
发文量
26
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