{"title":"当艺术变成自由","authors":"Salah M. Hassan","doi":"10.1215/10757163-9435625","DOIUrl":null,"url":null,"abstract":"The 2015 Egyptian Surrealists in Global Perspective conference, and the companion 2016 exhibition When Art Becomes Liberty: The Egyptian Surrealists (1938–1965), both held in Cairo, Egypt, explored the history and evolution of the work of Egyptian surrealists and their remarkable legacy within Egypt and in international surrealist circles. This article serves as a preview of contributions to this special issue of Nka, which serves as a followup to these two events, documenting the relationship of the Egyptian surrealists with Western counterparts, especially the French surrealists, and their contributions to internationalism, antifascist global protest, and decolonization, staged and performed outside the West. 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引用次数: 0
摘要
2015年全球视野下的埃及超现实主义者会议和2016年的展览“当艺术成为自由:埃及超现实主义者(1938-1965)”都在埃及开罗举行,探讨了埃及超现实主义者作品的历史和演变,以及他们在埃及和国际超现实主义界的卓越遗产。这篇文章是对Nka这期特刊的预览,它是这两个事件的后续,记录了埃及超现实主义者与西方同行,特别是法国超现实主义者的关系,以及他们对国际主义,反法西斯全球抗议和非殖民化的贡献,在西方以外的地方上演和表演。埃及超现实主义者的艺术和智力产出主要集中在艺术与自由团体(Jama 'at al-Fann Wa al-Hurriyyah)、当代艺术团体(Jama 'at al-Fann al-Mu 'asir)以及与其中一个或两个团体一起展出的艺术家发起的活动上。除了更传统的艺术流派之外,摄影在当时超现实主义者的艺术实践中发挥了重要作用,正如本期所考察的那样。这篇引言,以及它对《Nka》这一期的调查,肯定了埃及超现实主义者,以及其他非西方现代主义者,代表了20世纪现代性的多面性及其全球互联性。埃及超现实主义者的力量恰恰在于他们强调非西方现代主义的理论基础,不是西方现代主义的衍生品或次要品,而是现代性的独特实验,值得自己研究。
The 2015 Egyptian Surrealists in Global Perspective conference, and the companion 2016 exhibition When Art Becomes Liberty: The Egyptian Surrealists (1938–1965), both held in Cairo, Egypt, explored the history and evolution of the work of Egyptian surrealists and their remarkable legacy within Egypt and in international surrealist circles. This article serves as a preview of contributions to this special issue of Nka, which serves as a followup to these two events, documenting the relationship of the Egyptian surrealists with Western counterparts, especially the French surrealists, and their contributions to internationalism, antifascist global protest, and decolonization, staged and performed outside the West. The artistic and intellectual output of the Egyptian surrealists was primarily centered around activities initiated by the Art and Liberty group (Jama’at al-Fann Wa al-Hurriyyah), the Contemporary Art Group (Jama’at al-Fann al-Mu’asir), and the artists who exhibited with one or both of these groups. In addition to more traditional artistic genres, photography played an important role in the surrealists’ artistic practices of the time, as is examined in this issue. This introduction, and the contributions to this issue of Nka that it surveys, affirm that the Egyptian surrealists, among other non-Western modernists, represent the multifaceted aspects of modernity and its global interconnectedness in the twentieth century. The strength of the Egyptian surrealists lay squarely in their theoretical underpinning that emphasized non-Western modernism, not as derivative or secondary to the Western modernism, but as a unique experiment in modernity that is worthy of its own investigation.