走向后人类中心主义美学:克里部落的精致尸体

Q2 Social Sciences
Keith Harris
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引用次数: 0

摘要

克里·特里布最近在洛杉矶河上拍摄的电影《精致的尸体》(2016)模糊了类型之间的界限。它以纪录片和实验电影的形式,捕捉了人类与非人类生命、生态系统和沿河机器之间的相互作用。本文通过借鉴Sianne Ngai的书《我们的美学范畴》(2012)和Rosi Braidotti(2013)关于后人类中心主义的著作,从电影中发展出一种后人类中心主义美学。将这些资源整合在一起,导致了Ngai范畴的三个富有成效的转变:可爱的商品美学变成了互动的差异美学;滑稽的表演美学成为活动的功能美学;信息的话语美学变成了感觉的话语美学。文章的结论是,这三种美学类别非常适合描述如何感知和评估当代建筑环境和生活的复杂性,并在Jacques ranci之后,肯定了这些类别在建立与这种复杂性相适应的政治中的作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Towards a post-anthropocentric aesthetics: Kerry Tribe’s Exquisite Corpse
Kerry Tribe’s recent film on the Los Angeles River, Exquisite Corpse (2016), blurs the lines between genres. With aspects of documentary and experimental filmmaking, it captures interactions among human and non-human life, ecological systems and machines along the river. This article develops a post-anthropocentric aesthetics from the film by drawing on Sianne Ngai’s book, Our Aesthetic Categories (2012), and Rosi Braidotti’s (2013) work on post-anthropocentrism. Bringing these resources together leads to three productive transformations of Ngai’s categories: the commodity aesthetic of cuteness becomes the differential aesthetic of interaction; the performative aesthetic of zaniness becomes the functional aesthetic of activity; and the discursive aesthetic of information becomes the peri-discursive aesthetic of sensation. The article concludes by arguing that these three aesthetic categories are well suited for describing how the contemporary built environment and the complexity of life within it might be perceived and assessed and, following Jacques Rancière, affirms these categories’ role in building a politics that is attuned to such complexities.
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来源期刊
Journal of Urban Cultural Studies
Journal of Urban Cultural Studies Social Sciences-Cultural Studies
CiteScore
0.50
自引率
0.00%
发文量
7
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