长驴耳朵:音乐教育的动物政治

IF 0.7 Q3 EDUCATION & EDUCATIONAL RESEARCH
Wiebe Koopal, J. Vlieghe, Thomas De Baets
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引用次数: 0

摘要

摘要本文对音乐教育因其独特的人性化影响而具有主要正当性的观点提出了质疑。这种普遍的人文主义论点不仅显然无法说服政策制定者真正重新认可公共音乐教育,而且它似乎经常建立在非常值得怀疑的前提之上。我们不反对音乐教育可以成为一种人性化的媒介这一观点本身,而是试图表明,如果不承认音乐的非人性的、兽性的力量,这种人性化是无法实现的。首先,这个悖论是通过对古代神话中迈达斯驴耳朵的哲学解读来阐述的,第二部分将扩展其对音乐在当代公共教育(ir)相关性中的政治影响的含义。最后,我们声称,通过更密切地关注音乐如何让动物的“胡言乱语”扰乱人类集体感知的过程,我们可以开始思考音乐教育的实践,这可能真正产生一种新的人类意识。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Growing donkey ears: the animal politics of music education
ABSTRACT This article problematizes the view that music education is primarily justified on account of its uniquely humanizing influence. Not only does this general humanist argument clearly fail to convince policy-makers to actually revalidate public music education, but moreover it often seems to rest on highly questionable premises. Without contesting the idea itself that music education can be a humanizing agency, we will try to show that such humanization cannot be achieved without acknowledging music’s inhuman, animal forces. While first this paradox is elaborated through a philosophical reading of the Ancient myth of Midas’s donkey ears, a second part will expand on its implications for the political bearing of music’s contemporary public-educational (ir)relevance. Ultimately, we claim that by paying closer attention to the ways in which music allows animal ‘nonsense’ to disrupt processes of collective human sense-making, we can start thinking of practices of music education that might truly engender a renewed sense of humanity.
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来源期刊
Ethics and Education
Ethics and Education EDUCATION & EDUCATIONAL RESEARCH-
CiteScore
1.70
自引率
11.10%
发文量
22
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