帕塞尼亚图像:现代帕塞尼亚城市的魔术师

Q4 Arts and Humanities
Tara Daly, R. Alfaro
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引用次数: 0

摘要

在这篇文章中,我们解开了Jaime Saenz在Imágenes paceñas中所阐述的拉巴斯的“魔力”。我们从三个互补的角度来分析魔术。首先,我们关注魔法与不安之间的关系。在文本中,这种对魔法的理解以一种不明确和间接的方式与非西方文化联系在一起;也就是艾马拉土著人。我们的第二个入口与第一个入口相交。萨恩斯所描绘的拉巴斯被陌生的文化力量所感动。因此,它是一种独特的居住形式的产物,并产生了一种独特的居住形式,其特征是一种困扰现代性的暂时性;这也产生了一种神奇的感觉。最后,在我们的第三种魔法方法中,我们分析了萨恩斯在这篇文章中结合的视觉和书面记录所产生的张力。在文字和摄影之间形成的蒙太奇中,文字被用来保持某种程度上隐藏的,因此是活着的,城市的神奇方面。因此,作者在某种程度上是一个魔术师:他揭露的东西只是为了分散人们的注意力,而这一切都是以保护使他的艺术得以实现的环境的名义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Imágenes paceñas: El mago de la ciudad paceña moderna
In this essay we disentangle what Jaime Saenz conceives of as the “magic” of La Paz as elaborated in Imágenes paceñas. We analyze magic from three complementary angles. First, we focus on the relationship between magic and unease. This take on magic is associated in the text, in an unexplicit and tangential way, with non-Western culture; that is, the Aymara indigenous. Our second point of entry intersects the first. The version of La Paz that Saenz depicts is moved by unfamiliar cultural forces. As a consequence, it is a product of, and produces, a distinct form of inhabiting characterized by a temporality that troubles that of modernity; this, too, results in a sense of magic. Finally, in our third approach to magic, we analyze the tensions derived from the visual and written registers Saenz combines in this text. In the montage forged between text and photography, writing is employed to maintain somewhat hidden, and for that reason alive, the magical aspects of the city. And so, the author is in part a magician: he reveals something only to distract, all in the name of protecting the very conditions that enable his art.  
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CiteScore
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